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Archive for February, 2022

Ukrainian tanks move into the city of Mariupol on Thursday after Russian President Vladimir Putin authorized his military to move into eastern Ukraine. Reuters.

“Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.”

  • Matthew 7:12

In his essay “The Religious Wars of the 21st Century,” John Robbins wrote, “The conservative movement in the United States has abandoned the American (and Biblical) foreign policy of strategic independence pursued by our government since 1776 for a policy of global interventionism that has angered many foreign nations and peoples, most recently the Muslims.”

To our 21st century ears, the idea of conducting a foreign policy of “strategic independence,”, a foreign policy that avoids foreign entanglements, minds one’s own business, and treats other nations in the same way we’d like to be treated, sounds strange. 

Growing up as I did during the Cold War, I thought it was perfectly normal to have American troops stationed all over the world.  Germany, Japan, Korea, and many other nations all were occupied by American forces. 

Although I dreaded the idea of the military draft as a young man, had you asked me at the time I would have said I supported it as it was all about doing my duty. 

It was only later after I became a Christian and after I read the work of John Robbins, that I began to develop a Biblical view of foreign policy.

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Washington’s Crocodile Tears Over Ukraine’s Destruction” by Daniel McAdams, Ron Paul Institute, 2/25/2022

Truth and Foreign Policy” by John W. Robbins, The Trinity Review, March/April 1991

The Messianic Character of American Foreign Policy” by John W. Robbins, September/October 1990

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Today’s pandemic response is eerily similar to the smallpox pandemic response” by Steve Kirsch, 2/13/2022

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Two authoritarians of a feather. One’s already been convoyed. The other is scared to death of getting the same.

Were you to ask me what Joe Biden, Justin Trudeau, and Jay Powell all have in common; I would answer you this: a belief in their own unaccountable power.

In his book Lex Rex (Latin for The Law is King), Samuel Rutherford set forth the Christian idea that governors, as well as the governed, alike were both under the law. 

Throughout most of human history, it was the exact opposite.  Rather than the law being king, it was Rex Lex, the king is the law. Put differently, The law is what the king says it is, and he himself is above it.

The notion that the law – and we mean by “the law” the law of God – is king and not man is a thoroughly Biblical and Christian idea.  It is not an accident that Protestant Samuel Rutherford set forth this idea in a book instead of some Roman Catholic scholar.  The idea that both the ruler and the ruled stand under the law and are responsible to God is a concept that was rediscovered at the time of the Reformation in implemented in those nations to which the Reformation came.

Those of us who live in the West, as badly decomposed as it is, have enjoyed the privilege of living under a system of government that acknowledged this principle.  As recently as two years ago, one could still think of this great idea as operable.  But beginning in 2020, Western governments initiated a coup détat of sorts, replacing the Protestant idea that the law is king with a technocratic tyranny in which unaccountable bureaucrats and puppetized elected officials rule us like kings. 

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News today: Embalmers, Debate in Canada, FDA meeting on hold, Cell paper, mask study disputed, Igor’s discovery, news from Peter McCullough, post-vax photos, and much more” by Steve Kirsch, Steve Kirsch’s newsletter, 2/11/2022

Exclusive: Embalmer reveals 93% of cases died from the vaccine” by Steve Kirsch, Steve Kirsch’s newsletter, 2/12/2022

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Finally, my brethren, be strong in the Lord, and in the power of his might.

  • Ephesians 6:10

Commenting on Ephesians 6:10, Gordon Clark said of this verse, “Here begins the peroration of the epistle.” 

“Peroration” is not a term most of us commonly use.  It means the concluding part of a discourse, especially the concluding part of an oration.  A second meaning of “peroration” is highly rhetorical speech.  In light of this definition, Clark’s calling verse 10 the beginning of the epistle’s peroration certainly seems appropriate.  Verses 10-18 of Ephesians chapter 6 are memorable, not only for the message itself but also for the rhetoric Paul uses to make his point.

In this passage, Paul uses the figure of a Christian soldier armed to do battle against the wiles of the devil

Now this passage on Christian spiritual warfare has many applications.  But the focus of my comments today will be concerning Christians and the present battle against Covid tyranny. 

For nearly two years, Christians the world over have been subjected to a remarkably intense political, economic, and psychological assault by the political, academic, religious, and business elite of the world.  This assault, whether in the form of unprecedented lockdowns, vaccine mandates, or restrictions on movement, ultimately is not a political battle, although it involves political oppression.  Neither is it fundamentally economic in nature, even though the pushers of the Covid narrative have certainly attacked ordinary people economically while at the same time vastly enriching many billionaires who benefited from the lockdowns and vaccine mandates.

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