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separation-church-and-state

“We have the same vocabulary, but a different dictionary,” was a saying coined a hundred years or so back. It was used by Bible believing Christians to describe liberals who were surreptitiously working to undermine the churches of the day.

The liberals didn’t like a fair fight. Instead of openly declaring their unbelief in the Bible, liberal ministers and scholars were wont to cloak their liberalism in the language of Scripture. The social gospelers would speak of the “divinity of Christ” and for all the world appear to be sound Christians. But instead meaning that Jesus was fully God, they meant only that Jesus, as do all men, had a spark of divinity within him. This is not Christianity. It is a humanist lie.

But old-school social gospelers are not the only people to redefine words to suit their agenda. One prominent example of this is what some atheists and liberals have done to the term “separation of church and state.”

If you’re like me, you probably grew up thinking that 1) these words are found in the Constitution and 2) they mean Christian ideas are legally prohibited from having even the smallest influence in matters of government. Both ideas are false.

But their falsity doesn’t stop many people from passionately believing them. Take a look at this video of a recent Town Hall held by Senator Bill Cassidy of Louisiana.


When minister steps up to pray, some in the audience scream “Prayer? Prayer?” A man can be heard loudly repeating “separation of church and state, separation of church and state.” Another says, “He’s [the minister] not supposed to be up there [at the lectern].”

When the minister ends the prayer in Jesus’ name, the crowd again explodes.

Now for all I know, the loud mouthed protesters may have been dupes paid by George Soros. Perhaps they were expressing an honest, albeit mistaken, opinion. At any rate, they would be better served taking time to learn a thing or two about the Constitution before getting so worked up a minister doing his job.

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Money, so they say, is the root of all evil today.

– Pink Floyd

An email came to my inbox recently claiming that people who hold to the Scriptures think “money is the root of all evil.” The notion that the Bible teaches money is evil is quite common. Pink Floyd referenced this idea in their hit “Money,” and people often repeat this idea in everyday conversation.

goldBut as is the case with other popular ideas ascribed to the Bible – for example, most Americans mistakenly think “God helps those who help themselves” is a Bible verse; and how many times have you heard someone take Jesus’ words “Judge not” as a general prohibition against making necessary ethical distinctions? – this one is also wide of the mark. And it is wide of the mark in at least two ways. First, the quote itself is not accurate. And second, when the quote is presented accurately, the true meaning of this verse is seen to be quite different from what is in the popular mind.

The actual quote is found in 1 Timothy 6:18 and reads, “For the love of money is a root of all kinds of evil” (New King James). The language of the Authorized Version is “For the love of money is the root of all evil.” When comparing either of these two translations with the popular version of the quote, it becomes readily apparent that the big difference is that the Bible identifies, not money itself, but the love of money as the root of all sorts of evil.

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Ruth_and_Naomi_Leave_Moab

Ruth and Naomi Leave Moab, 1860, by Julius Schnorr von Carolsfeld (1794-1872).

Although the mainstream media (MSM) is firmly committed to the proposition that that the entire world has the right to immigrate to the US at taxpayer expense, conservatives have increasingly raised their voices in opposition to this practice.

 

This installment of Immigration, Citizenship, and the Bible (ICB) is an attempt to examine various conservative arguments for immigration reform in light Gordon Clark’s Scripturalism, the system of thought that asserts the Bible and the Bible alone is the Word of God and is the textbook to prepare the man of God for every good work, including the good work of immigration reform.

My critique of conservatives is presented here in the form of a review of Alien Nation: Common Sense About America’s Immigration Disaster by Peter Brimelow.

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Well, that didn’t take long. The last echoes of the inaugural balls had scarcely faded when the first protest march against Donald Trump hit the Washington Mall. I refer, of course, to the Women’s March on Washington which took place on January 22, 2017, the day after Trump was sworn in as the 45th president of the United States.

Beloved by much of middle America, reviled by the elites, from the very beginning of his presidential campaign Donald Trump has been a figure almost impossible to ignore.

It was not my intention to write about Saturday’s protest march against Trump. But the sheer size and radical nature of the event held in Washington and mirrored at other sites throughout the nation cries out for commentary.

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U.S. President Donald Trump shakes hands with U.S. Supreme Court Chief Justice John Roberts during inauguration ceremonies at the Capitol in Washington

Newly sworn in President Donald Trump shakes the hand of Chief Justice John Roberts, 1/20/2017.

In case you haven’t heard, we had this little thing called a presidential inauguration this week. It seemed like a pretty big deal. So for that reason, and the fact that my alternative was leading with a story on Davos, the annual Dr. Evil convention held in Switzerland, it seemed good to me to kick things off this week with a word or two about the Trumpocalypse.

Mr. Populist Goes to Washington

For generations, the Democrats were the party of the little guy, the blue collar worker, the poor. They were the idealist revolutionaries manning the barricades against the oppressive establishment.

The Republicans? Well, they represented The Man. You know, like the top hat bedecked fellow with the monocle from Monopoly. The one who just can’t wait to overcharge you for rent in his hotel on Park Place.

But now in 2017 you can say goodbye to all that.

With his remarkable campaign and unlikely victory in the 2016 presidential election, Donald Trump has sent shockwaves through the establishments in both political parties. It is now the Democrats who are the defenders of the New World Order globalist establishment, the representatives of the bi-coastal elites, the champions of privilege.

And the Republicans, it is they who have become the party of the common man.

Maybe there really is something republican about the Republicans beyond just the name. After all, it was the Republicans who fought off the South’s attempt to break up the republic during the Civil War. And today it is the Republicans – not the establishment Republicans, but the rank-and-file conservatives within the party – who have been most effective in defending the sovereignty of American republic against the globalists pushing for world government.

And while I don’t count myself as a populist – populism is a mish-mash of often contradictory ideas intended to benefit the little guy; as a Christian, I believe in limited government, the rule of law, and private property – I’m certainly a lot more comfortable with President Trump than the Wicked Witch of the West the Democrats tried to foist on us.

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