Section Summary: In light of the fact that there may be multiple, plausible philosophical systems and that limited time and energy make it difficult for us to adequately assess them, we may wish to suspend making a judgment about which one is true and use out time for something that appears to promise greater rewards. But avoiding choice is not so easy as it may seem, for the decision not to make a choice is itself a choice. The choice to believe in Christianity may expose one to ridicule from those who hold that the Christian worldview is fraught with difficulties, but secular philosophies have significant problems of their own. Further, if Christianity offers answers to important philosophical questions where secular worldviews fail, and if it does so within a coherent, non contradictory system, there is no logical reason to deny Christians the use of their more promising first principle.
In the prior section of A Christian View of Men and Things Chapter 1, Clark discussed the place of axioms within the context of a philosophical system. Axioms, he told us, are unproven first principles that stand at the beginning of all philosophies. By definition it is impossible to prove an axiom. If an axiom could be proven, it would no longer be an axiom. For whatever argument was used to prove it, that argument would then be the axiom. But while axioms cannot be proven, they can be tested. If it can be shown that an axiom logically implies contradictory ideas, that axiom has failed the test of the coherence theory of truth and may be rejected.
Clark now raises the question, what would happen if, after applying the coherence theory of truth test, we are left with multiple, incompatible philosophical systems? How, then, do we decide which one is right? Do we even have to make a choice? Wouldn’t it be easier to simple let well enough alone and get about the business of life?
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