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FacebookIn the wake of the simultaneous banning of Alex Jones from a number of major social media platforms, some professed conservatives have argued that this was not a violation of the first amendment.

Why is that? As David French argued in his recent New York Times editorial, “[T]here is not First Amendment violation when a private company chooses to boot anyone off a private platform.”

Many times in this space I have argued for the right of private companies to ban whom they wish for whatever reason they wish, for the simple reason that, quite literally, it’s their business.

But when it comes to social media giants such as YouTube (wholly owned by Google), Facebook and Twitter, are these organizations as private as they make themselves out to be.

Google has many known links to the CIA, for example.

And Facebook? It would seem that it’s not free from government influence as well.

For example, just this spring, Facebook excitedly announced a partnership with the Atlantic Council, which, “would help it [Facebook] better spot disinformation during upcoming world elections,” say, for example, the November mid-terms.

So just what is the Atlantic Council? Facebook’s announcement described it as a “Washington D.C. – based think tank.” This is true but inadequate.

There are lots of think tanks based in Washington D.C., but the Atlantic Council is a special kind of think tank. You see, the Atlantic Council is NATO’s think tank. And NATO is largely funded by the US government. It would even be fair to say that NATO is part of the globalist Deep State security industrial complex.

So what you have here is a private company partnering with a public institution. A merger of state and corporate powers, if you will.

And what is the name used to describe the merger of state and corporate powers?

The merger of state and corporate powers is the classic definition of fascism.

So was Facebook’s banning of Alex Jones just Mark Zuckerberg minding his own business in his own way, or was it the result of his new found partnership with the Deep State in the form of the Atlantic Council?

We can’t say for sure, but I don’t like the smell.

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Escape of Lot from Sodom

Escape of Lot from Sodom by Mattheus Merian (1593-1650)

From time to time I’ve written in this space about the collapse of Western Civilization that we so going on around us all on a daily basis. And in this author’s opinion, there is perhaps no better illustration of this collapse than the rise of the Lesbian, Gay, Bi-sexual, Transgender (LGBT) movement over the last several decades.

I make this observation as a Christian, and those who do not believe the Bible may be tempted to dismiss my view as personal bias. But interestingly enough, at least one prominent lesbian scholar is in agreement with this view. As this 2015 article from cnsnews.com notes, “Best-selling feminist author, social critic and self-described “transgender being” Camille Paglia said in an interview last month that the rise of transgenderism in the West is a symptom of decadence and cultural collapse.”

Paglia is quoted in the article saying, “Nothing…better defines the decadence of the West to the jihadists than our toleration of open homosexuality and this transgender mania now.”

The article continues, “Paglia went on to talk about her book Sexual Personae and how the emergence of transgenderism signifies the end of Western culture. ‘Now I am concerned about this…In fact, my study of history in Sexual Personae, I’m always talking about the late phases of culture.’

‘I was always drawn to late or decadent phases of culture. Oscar Wile is one of the great exponents of that in the late 19th century. He’s one of my strongest influences from my earliest years. An I found in my study that history is cyclic, and everywhere in the world you find this pattern in ancient times: that as a culture begins to decline, you have an efflorescence of transgender phenomena. That is a symptom of cultural collapse.’

‘So rather than people singing the praises of humanitarian liberalism that allows all of these transgender possibilities to appear and to be encouraged, I would be concerned about how Western culture is defining itself to the world.’ ”

These are good comments by Paglia.  In fact, what this feminist lesbian has to say about homosexuality and transgender mania is, quite remarkably, much closer to the mind of Christ, and far more interesting, than what falls from the lips of many supposed ministers of the Gospel of Jesus Christ when they speak on these subjects.

The wide-spread acceptance of homosexuality and other deviant behaviors in the West is a flashing red warning signal that our civilization is in deep trouble. It’s so obvious that even a feminist lesbian scholar is able to see the problem. But for all that, there are many who name the name of Christ who are either unable or unwilling to grasp this simple and obvious truth.


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As I wrap up this series on my brief time as a student at Knox Theological Seminary (KTS) and on some of the general lessons that can be drawn from the collapse of the school’s reformed witness, it seemed good to mention one last item before closing. In Part 2 of this series I mentioned that the collapse of KTS was in part a tale of missed opportunities. And so it was.

From the time KTS began to consider hiring Warren Gage right up through the events of the late summer and fall of 2007 when Gage and his posse seized control of the school, there were opportunities to expose Gage as the false teacher that he was and expel both him and his unbiblical leaven from the seminary. Regrettably, those in a position to do the job, for one reason or another, allowed these opportunities to pass them by.

Today, I’d like to suggest two reasons why these opportunities were allowed to pass by.


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Cover up is the Name of the Game

In March 2014, over seven years after leaving KTS, I received an email with the subject line “Important Announcement from Knox Seminary.” Opening up the email, I read, “It is with a sense of sadness that I report to you that at the executive committee of the Knox Seminary Board of Directors accepted the resignation of Dr. Warren Gage last Monday night.”

Worth noting is that the executive committee of the Knox Seminary Board of Directors was the same committee that in the late summer of 2007 decided to fire Gage, but whose decision was altered by the full Seminary Board to a suspension with pay for the fall semester. It was that fateful decision which essentially drove the final nail in the coffin of old KTS. The tragic farce which played out over the next few months and ended up, not only with Gage being reinstated to his teaching position, but all his opponents driven out of the school, was inevitable once the Board let Gage off the hook. By their refusal to take decisive action against Gage, in this author’s opinion the Board snatched defeat from the jaws of victory. Mind you, even if the Board had stood its ground and gone through with firing Gage, maybe the Session of Coral Ridge Presbyterian Church would have vacated his termination the same way they vacated his suspension.  Maybe KTS would have imploded anyway. But a firm stand by the Board would have put them is a stronger position to fight.  More importantly, they would have honored God by appropriately dealing with a false teacher in the school’s midst.

The email continues with a quote from Gage himself,

It is with both sadness and joy that I write this letter. It is sad because Knox Seminary has been a place of tremendous blessing for me for the past twelve years. I have the joy of knowing I have helped to train hundreds of men and women for the gospel ministry by my appointment here by Dr. Kennedy.

About three years ago, however, I felt the Lord was prompting me with the thought that my time at Knox was drawing to a close. I had a growing desire to bring the literary approach to the Bible I had taught there to a wider church beyond the academy. To that end, two years ago I filed for a 501 c3 and last fall the Florida Institute of Humanities and Culture was approved by the IRS. I have a clear sense that the Lord is calling me to give my full attention to this new ministry.

Notice the verbs Gage uses to describe his supposed calling, “I felt, “I have a clear sense.” This sort of touchy-feely language was typical (pun intended) of nearly everything he taught, either in my hearing or in print. He was all about feelings, imagination, intuition, sensation. Logic and systematic thinking, these, on the other hand, he felt free to disparage.


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