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Archive for February, 2020

Eccles_2

The Eccles Building, the main office of the Federal Reserve in Washington, D.C.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.

  • John 3:19-20

The words from the John at the top of this post are readily recognized by Christians as coming from Jesus’ dialogue with Nicodemus, the Pharisee who came to inquire of him one night.  The immediate application of Jesus’ words is, of course, to himself as the light who came into the world and was rejected of men, for they loved evil and feared lest their deeds should be exposed.

But while Christ said these words in the context of explaining his person and purpose for coming in the flesh to Nicodemus, his comments have a wider application.  They are a specific case of a broader principle we see in Scripture, that of the Christian principle of openness and honesty.  Those who love the truth do what they do in the open.  They let their light shine before men that others may see their goods works and glorify their Father in heaven.  On the other hand, those who practice evil, those who have something to hide, they do their work in the dark, fearing to be seen by men.

One application of the principle of openness and light is the Christian idea that of government as a servant of the people, not as their master.  When the disciples argued about who was the greatest, Jesus explained the Christian concept of leadership, which was radically different from the model the world offered.  Christ explained that the rulers of the Gentiles “exercised lordship” (lorded it over) them, but such was not to be the case among his followers.  Following Jesus example, those who would be first in the Kingdom of Heaven were to be servants of all.

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Impeach_Acquittal

Donald Trump holds up copy of Washington Post with headline announcing his acquittal by the Senate, Feb. 6, 2020.

Facing an impeachment hearing and senate trial for his part in the cover up related to the Watergate burglary, then President Richard Nixon chose to resign from office in August 1974.  Upon being sworn into office, President Gerald R. Ford gave a brief 850-word address in which he uttered the now famous line, “My fellow Americans, our long national nightmare is over.”

Being all of eight years old at the time, I didn’t have a super sophisticated understanding of all that was going on, but I did get the gist of it.  President Nixon had done something wrong and tried to hide it.  Now, he had to resign.

But more than the particulars related to the case, what I recall from that period was the overwhelming sense of boredom I had with hearing about Watergate and anything Watergate related.  It really did seem like along national nightmare that went on year after year after year.  No doubt, some of that was due to my age.  When you’re eight years old, six months seems like a lifetime, because, in a way, it is.

In truth, the whole Watergate saga took about two years and two months to play out.  On June 17, 1972, the Watergate burglars were arrested.  On August 9, 1974, Nixon resigned.

That was then.

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Farage

Nigel Farage and others bid farewell to the EU Parliament, January 29, 2020.

“There’s a historic battle going on now across the West, in Europe, America and elsewhere. It is globalism against populism.  And you may loath populism, but I tell you a funny thing, it’s becoming very popular.”

  • Nigel Farage

 

As of January 31, 2020, Great Britain is no longer part of the European Union (EU).  Britain’s success in parting ways with the EU, what is commonly called Brexit, short for British Exit from the EU, is the culmination of nearly 30 years of work by Britons opposed to the Maastricht Treaty, which the was signed by the U.K.’s conservative government in 1992, making Great Britain part of the EU.

In June 2016, a referendum was held asking voters whether they wanted to remain in the EU or leave.  Despite a great deal of opposition from the establishment, the vote went 52% in favor of Brexit, with 48% electing to remain in the EU.

Although interests dedicated to keeping Britain in the EU worked hard to subvert Brexit, the resounding victory of the conservatives under the leadership of Boris Johnson on December 12, 2019, effectively guaranteed the success of Brexit.

In this post, I don’t intend to get into the weeds of the political process that brought about Brexit.  Neither do I intend to write much about the principle figures who supported Brexit or opposed it.  My aim here is to step back and to view Brexit in its larger historical context, that of conflict between the Protestant Westphalian World Order and the New World Order globalism of the Roman Catholic Church-State (RCCS).

Though very little attention has been paid to the religious aspect of Brexit by mainstream journalism, and though it may seem strange to some to speak of any relationship between the 16th century Protestant Reformation and the 21st century Brexit, this author holds that, not only is there a relationship between the Reformation and Brexit, but that the relationship is a close one.  Indeed, it is not an overstatement to put the relationship in these terms:  No Protestant Reformation, no Brexit.  It’s that simple.

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