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Posts Tagged ‘Roman Catholicism’

charlotte-riots

Image from the riots in Charlotte, NC.

Another week. Another race riot. I realize putting it that was seems to trivialize what is a very serious situation in Charlotte. But really, this whole Black Lives Matter burnin’ down the house routine got old a long time ago.

 

And to make matters worse, there are reports indicating that the majority of those arrested in connection with the Charlotte riots aren’t even from North Carolina let alone from the local Charlotte area. As the spokesman for the Charlotte-Mecklenburg Fraternal Order of Police told CNN,

This is not Charlotte that’s out here. These are outside entities that are coming in and causing these problems. These are not protestors, these are criminals.

We’ve got the instigators that are coming in from the outside. They were coming in on buses from out of state. If you go back and look at some of the arrests that were made last night. I can about say probably 70% of those had out-of-state IDs. They’re not coming from Charlotte.

According to a Washington Times
report, “For all its talk of being a street uprising, Black Lives Matter is increasingly awash in cash, raking in pledges of more than $100 million from liberal foundations and other eager to contribute to what has become the grant-making cause du jour.”

And among the biggest donors to the cause is, you guessed it, none other than George Soros himself, who is said to have given $33 million in grants to the cause.

During the Ferguson riots, the genesis of the Black Lives Matter movement, the UK’s Daily Mail reports that Soros’ money, “was reportedly funneled into keeping up numbers of protesters in the community over a period of months by bringing in outside activists.”

Soros has repeatedly shown himself willing to sow discord if he believes it benefits his pet causes.  Are we seeing a replay of this in Charlotte?

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Ruth_and_Naomi_Leave_Moab

Ruth and Naomi Leave Moab, 1860, by Julius Schnorr von Carolsfeld (1794-1872).

 

“…America is a dying nation. I tell the Mexicans when I am down in Mexico to keep on having children, and then to take back what we took from them: California, Texas, Arizona, and then to take the rest of the country as well.”

    — Paul Marx, Roman Catholic priest

It would likely come as a surprise to many Americans, even to Evangelicals who really should know better, just how hostile the Roman Church-State is to what they believe is just the common sense concept of national sovereignty.

But in truth, what is widely considered a matter of common sense, “the idea that each nation state has sovereignty over its territory and domestic affairs, to the exclusion of all external powers” (“Westphalian sovereignty“, Wikipedia),” is really a product of the Protestant victory in the Thirty Years’ War years war that concluded with the Peace of Westphalia in 1648.

This Westphalian Order has always been a focus of hatred for the globalists in the Roman Church-State, who work constantly to hasten the day when all the nations of the world bow the knee to the authority of the See of Rome, as had been the case in Europe up until Westphalia.

For proof of this, consider the words of a recent document issued by Rome,

Conditions exist for going definitively beyond a “Westphalian” international order in which States feel the need for cooperation but do not seize the opportunity to integrate their respective sovereignties for the common good of the peoples” (Pontifical Council for Justice and Peace, Towards Reforming Financial and Monetary Systems in the Context of Global Public Authority).

The problem, as Rome sees it, is that sovereign nations states are too concerned with pursuing their own self interest and are not focused on the “common good.” Now the term “common good” is one of those buzzwords one often finds in Romanist documents. But what does it mean? In short, it is a collectivist fiction of Romanist political theory by which Rome attempts to justify governmental intrusion into the lives and liberty of ordinary people (see paragraphs 1907 and 1908 of the Catechism of the Catholic Church). As John Robbins explains it, “The common good becomes the reason for extensive government intervention into the economy” (Ecclesiastical Megalomania, 159).

According to Rome, the common good requires extensive provision by government for the “needs” of the people.

Certainly, it is the proper function of authority to arbitrate, in the name of the common good, between various particular interests; but it should make accessible to each what is needed to lead a truly human life: food, clothing, health, work, education and culture, suitable information, the right to establish a family, and so on (Catechism of the Catholic Church, 1908).

This paragraph, which easily could have been written by Karl Marx, is essentially a call for unlimited government. And since governments, in the eyes of Rome at any rate, are not doing an adequate job on their own of taking from each according to his ability and giving to each according to his need, Rome would like to “go beyond the Westphalian order” and move the nations toward world government, with itself at the very pinnacle of power.

But how does can this be done? How is it possible for Rome to overturn Westphalia and bring back the good old days of the Holy Roman Empire? Broadly speaking, the sovereignty of nation states must by undermined to make way for its New World Order. And one of the most effective ways Rome has for undermining nations states is by encouraging mass immigration/migration, especially into the historic nations of the West.

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Harambe

Harambe the gorilla with the four year old boy who fell into the gorilla exhibit at the Cincinnati Zoo, 5/28/16. 

Stories of interest for scripturalists can pop up anywhere. They can be on the other side of the world, or right in our backyard. And it just so happens that this week there were two noteworthy items right here in river city. Let’s kick off this week’s This ‘n That with…

 

The Shot Heard ‘Round the World

Unless you spent this whole last week in a cave or out protesting Donald Trump, you’ve probably heard a little bit about the shooting of Harambe the gorilla at the Cincinnati Zoo.

Just to recap, last Saturday a four year old boy climbed into the Zoo’s gorilla exhibit, fell ten feet into a moat, and quickly found himself a person of interest to Harambe, the Zoo’s 450 pound, alpha-male lowland gorilla.

While the boy’s mother frantically watched, the animal grabbed the boy and dragged him about. When things appeared to become life-threatening, the Zoo have the go-ahead for a sharpshooter to put an end to the standoff.

The episode ended with a dead gorilla and a living boy.

Only it really didn’t end there.

As news spread, it didn’t take long for the animal rights crowd to start up with an irrational two minutes hate directed at the Zoo and the mother of the boy. Check these sample tweets from the compassionate man-haters on Twitter,

It didn’t take me long to find these, so doubtless there’s plenty more nonsense out there. And from these comments it is abundantly clear that not a few members of my own species lack the discernment to understand the vast difference in value between a brute beast and a person made in the image of God.

The Scriptures tell us that God made man a little lower than the angels and set him over the works of his hands. It was God himself who gave man dominion over the earth.

We could wish that things had turned out better for the gorilla. But when it comes to the life of a person or the life of an animal, it’s the animal that goes every time.

The Bible tells us that no man yet ever hated his own flesh. With that in mind, I can’t help but wonder how the social media shriekers would react if it were their lives that were on the line and not that of another. Not that I can prove it, but I rather suspect they’d be singing a different tune.

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brexitIn the US, reports about the presidential elections continue to dominate the new. No surprise there. It’s the world’s longest running reality show, and people just can’t seem to get enough. Or, at least, the people who run the news networks can’t seem to get enough.

At any rate, there are important events going on around the world. And one of the most important and underreported – at least in the US – stories out there is, to paraphrase that most profound question asked by the Clash…

Should they stay or should they go?

I’m referring here to the so-called Brexit, short for British Exit, the June 23rd referendum in Great Britain in which voters will decide whether the nation will remain a part of the European Union (EU) or not.

All the meddling, globalist, master of the universe types, Barak Obama being a prime example of this noxious genus, are urging the British public to vote to stay in the EU. That right there is reason enough for Britain to make a bee line for the EU exit. But there’s more to it than that.

Quick, name a prominent EU official. My guess is that hardly anyone outside of Europe could do so. But according to Brexit the Movie,the same could be said for most who live under the baleful influence of the EU.

Apparently it’s very difficult to determine who’s in charge of the many tentacled Byzantine bureaucracy that is the EU superstate. This lack of transparency is surely intentional, creating a relationship between the rulers and the ruled that resembles more that of feudal Europe than that which exists in a modern constitutional republic.

One striking result of this lack of governmental accountability is that, at least according to the video, there are an estimated 10,000 elite EU bureaucrats who make more than the Prime Minister of the UK.

As Richard Bennett and Michael de Semlyn pointed out in Papal Rome and the European Union, the Roman Catholic Church-State has long been one of the EU’s biggest supporters. Here’s hoping there’s enough bulldog left in the British to tell the EU to take its stifling, top-down regulatory statism and get lost.

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Luther's 95 Theses.

Luther’s 95 Theses.

“How arrogant,” I said to myself the first time I heard the Calvinist doctrine of election, “I’m glad I’m not one of those people.” Looking back many years, it strikes me as funny to think about my reaction the first time I heard about the sovereignty of God. I didn’t like it. No, not one bit. Those Calvinists. They were insufferably conceited. How could anyone be so audacious as to claim he was chosen by God? What I didn’t see at the time was the plank in my own eye, the pride of believing I had the good sense to believe in Jesus Christ all on my own steam. I was a Christian, or so I thought, because I chose of my own freewill to receive Christ into my heart. I chose God, he didn’t choose me.

Fast forward about twenty years and by God’s grace, and much to my surprise, I found myself becoming one of “those people,” a Christian who understood and agreed with the Biblical doctrines of election and reprobation. I came to love the Reformation, its people, its history, and eagerly took to reading all I could about it.

With that in mind, here are a few of my thoughts on Reformation Day and why I love it.

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