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Posts Tagged ‘Economics’

Ruth_and_Naomi_Leave_Moab

Ruth and Naomi Leave Moab, 1860, by Julius Schnorr von Carolsfeld (1794-1872).

When I began writing this series of posts on immigration in September 2016, my original plan was for five to seven posts and to wrap things up by early 2017. Obviously, the series grew well beyond these plans, and I find myself nearly a year and a half later sitting down to bring the work to a close.

At this point, it may be worth asking and answering the questions 1) Why I started this series in the first place, and 2) Why did it grow in length far beyond my original intent?

There are two reasons I chose to write on the topic of immigration. In the first place, it’s important, for the effects of a nation’s immigration policy cannot be reversed easily if at all.

Most other political decisions can be reversed. For example, the US passed the Eighteenth Amendment to the Constitution prohibiting the production, importation, transportation and sale of alcohol. This amendment went into effect in 1920 and was repealed by the Twenty-first Amendment in 1933.

Immigration, on the other hand, is forever. Once immigrants are welcomed into the national family, there’s no going back. Their acceptance permanently alters the makeup of a nation. For this reason alone, it is important for legislators and citizen both to have a clear idea in mind about what constitutes proper immigration policy.

Second, for all the ink that has been spilt on the subject, I have yet to read a fully satisfactory treatment of immigration. In Immigration, Citizenship and the Bible (ICB) I review immigration commentary from across the political and religious spectrum, including secular and religious right and left. I have reviewed the works of proponents of mass, taxpayer subsidized immigration and the works of immigration restrictionists. None of the writers I have read get it right for the simple reason that none of them begin their thinking with the Scriptures.

Some writers do use Scripture when formulating their ideas about immigration, but either apply it inconsistently or misunderstand what the Bible has to say on the topic.

And because I was dissatisfied with the work that has been done up until now that I decided that what is needed is a Scripturalist take on immigration. That is, I wanted to approach immigration systematically as someone who believes the Bible has a monopoly on truth, not as someone who seeks to combine the truths of Scripture on immigration with “truths” discovered elsewhere.

Concerning the second question, Why did this series grow much larger than I had originally intended?, the answer lies in the fact that immigration is a large topic and more space was needed than I thought at first.

Apart from immigration – immigration is the act of someone coming to a new country for the purpose of taking up permanent residence – there are two other major related subject: migration and refugee resettlement.

Migration – more specifically, international migration – is the is simply the temporary movement of people from one country to another. Migrants do not intend to settle permanently, but come for various reasons, for example seasonal economic opportunity.

Refugee resettlement involves the accommodation of people fleeing their native countries. A refugee is defined as someone who, “Demonstrates that they (sic) were (sic) persecuted or fear persecution due to race, religion, nationality, political opinion, or membership in a particular social group” (USCIS).

Both migration and refugee resettlement issues are closely related to, but separate from, immigration proper. And because of the close relationship all three topics have to on another, to discuss one generally involves at some point discussing the others. This was a major reason for the growth of this series beyond the original five to seven posts that I originally thought would be the case.

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Ruth_and_Naomi_Leave_Moab

Ruth and Naomi Leave Moab, 1860, by Julius Schnorr von Carolsfeld (1794-1872).

Due to time demands at work, it has been some time since the previous installment of my series Immigration, Citizenship and the Bible. Those circumstances now ended, it is my hope, Lord willing, to complete the final postings this spring.

But before moving on to break new ground, it seems good to me to circle back and review the topic of the Roman Church-State (RCS) and immigration. I say this in the first place, because an honest inquiry into the current problems surrounding immigrants and refugees in the United States finds their source in the theory and practice of the RCS..

In the second place, the RCS has conducted its immigration campaign, a campaign with the ultimate goal of furthering its globalist agenda by undermining the sovereignty of the United States, with almost no scrutiny from the press or from Protestants. It is high time someone pointed out the treachery of the her prelates.

Third, a recent speech by San Diego Bishop Robert McElroy laid bare the corrupt theory that lies behind Rome’s immigration policy. This post is a critique of McElroy’s speech.

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rinkeby-riots

A policeman inspects a burned out vehicle following the riots in Rinkeby, Stockholm.

Some things seem to naturally go together. Peanut butter and jelly come to mind as a natural pairing. Baseball and summertime? I’m in. Even the terms “blowhard” and “politician” evoke a certain warmth of familiarity within me.

 

But riots and Sweden??!! Surely, you jest! Nevertheless, as they say, truth is stranger than fiction…

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2017

Out with the old and in with the new. Yes, it’s that time of year again. The time when we flip over our calendars. For some of us it’s a time of making resolutions. For others, a time for avoiding them. In my case, it’s a convenient time to look back at the prior year in blogging as well as an opportunity to consider the year ahead.

In the first place, I would like to that the Lord for providing me with this wonderful forum for writing. Perhaps because I didn’t grow up with the internet – I’ll be 51 in March, so yes, I’m an old guy! – I’m still constantly amazed at the reach even a small blog such as this one can have. Never before in history has a single Christian had the opportunity to, quite literally, reach the whole world and never so much as venture outside his front door. There is much that is evil on the internet. As Christians, it is our job to be salt and light to the world. And through website, blogs, and podcasts God has provided an amazing tool for believers to fulfill the Great Commission.

Secondly, my sincere thanks are due to you, the readers of this blog. Even though I began writing this blog in 2009, I’m still amazed to think that anyone would take the time to read my words. It has been my honor and privilege to serve you in 2016. And it has been my prayer that this blog has, as the name suggests, helped to bring the light of Christ to the various subjects under consideration.

Now with all that said, let’s take a look at this past year in blogging.

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egyptAmong the besetting sins of Old Testament Israel was an unfortunate tendency do what seemed right in their own eyes. When faced with a difficult situation, many times the Israelites, both the common people and the leadership, chose to wing it rather than to seek God’s face.

Speaking through the prophet Isaiah, God condemned this way of thinking in no uncertain terms.

“Woe to the rebellious children,” says the LORD,

“Who take counsel, but not of Me,

And who devise plans, but not of My Spirit,

That they may add sin to sin;

Who walk to go down to Egypt,

And have not asked My advice,

To strengthen themselves in the strength of Pharaoh,

And to trust in the shadow of Egypt!” (Isaiah 30:1, 2)

Some commentators believe that the likely targets of these words originally were King Hezekiah’s counselors. Assuming that is the case, how can we apply these words to what is going on in our own day? To do this, a little history is in order.

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jehoiakim-burns-the-scroll

Jehoiakim Burns the Scroll, Caspar Luiken 1672-1708.

What to write?  That’s the question all bloggers must face.  Sometimes the answer comes quickly.  Sometimes it doesn’t. 

With campaign season hitting its big crescendo last week, my mind’s been focused on the election. But now that it has passed, where do I go from here? There’s the series on immigration I’ve been writing. I haven’t forgotten about it. Lord willing, I plan to finish it sometime later this month. But today didn’t strike me as a day to write about immigration.

So back to the question of what to write about. Perhaps due in part to the recently concluded election, the specter of national and civilizational decline is often at the forefront of my thoughts.

Perhaps another reason for this is my Scripture reading. Recently, I’ve been focused on the prophets, Jeremiah in particular. And I never get very far in the prophets before I find myself saying “This could have been written yesterday about America!”

And it’s true, too. Edward Gibbons’ masterpiece of history The Decline and Fall of the Roman Empire is often cited by writers who want to advance some reason or another for the obvious, ongoing collapse of Western Civilization in our own time.

But there is a far better text to use if we want to gain insight on the problems we face in 21st century America. Of course, I’m referring to the Bible. And in particular the historical books of I and II Samuel,
I and II Kings,
I and II Chronicles and the prophets. Taken together, they could almost be subtitled The Decline and Fall of the Hebrew Republic.

Samuel was the last of the judges and the anointer of the first two kings of Israel, Saul and David. It was during Samuel’s judgeship that Israel made the critical error in asking for a king (big government) in place of the limited, constitutional republic set up by God in the law of Moses.

If we were to summarize the history of Israel under the kings, we could say that the kingdom rapidly grew in power under the rule of David, hit its peak under his son Solomon, then split in two – the northern and southern kingdoms – under Solomon’s son Rehoboam. From there, the two kingdoms followed a centuries long trajectory of decline with the northern kingdom falling to Assyrian in 722 BC, and the southern kingdom to Babylon in 586 BC.

What makes the history of this decline and fall so relevant today is that the reader is not, as he is with secular history, left to decide for himself the reasons behind the disasters that befell Israel and Judah. The Word of God tells him explicitly: the people of Israel refused to heed the Lord and suffered the covenant curses pronounced in Deuteronomy 28.

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