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Pope Francis stands on an altar facing the U.S. before celebrating Mass during a February 2016 trip to Juarez. The papal visit was one of the El Paso Times’ top stories of 2016. Robin Zielinski/Las Cruces Sun-News

In his book Ecclesiastical Megalomania, John Robbins quoted Roman Catholic historian Brian Tierney’s comment on Rome’s doctrine of the of the two swords.  This doctrine, which asserts that God had delegated both spiritual and temporal power to the bishop of Rome, is based on Luke 22:38 “And they said, Lord, behold here are two swords.  And he said unto them, It is enough.”  Wrote Tierney, “A whole inverted pyramid of political fantasy was erected on the basis of this one verse.”[1] 

In much the same way as with the doctrine of the two swords, Rome likewise has erected a whole inverted pyramid of immigration fantasy on the basis of three verses in the second chapter of Matthew that record the flight into Egypt. 

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.”

When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son” (Matthew 2:13-15).

This flight, according to Pope Pius XII’s[2] 1952 Apostolic Constitution Exsul Familia Nazarethana,[3] the Émigré Family of Nazareth, hereafter EFN, is the “archetype of every refugee family.”  In the words of Pius XII,

The émigré Holy Family of Nazareth, fleeing into Egypt, is the archetype of every refugee family. Jesus, Mary and Joseph, living in exile in Egypt to escape the fury of an evil king, are, for all times and all places, the models and protectors of every migrant, alien and refugee of whatever kind who, whether compelled by fear of persecution or by want, is forced to leave his native land, his beloved parents and relatives, his close friends, and to seek a foreign soil.[4]

Clearly, Joseph and his family were refugees under any reasonable definition of the term. Had they remained in Bethlehem, it is certain that Jesus would have been executed by King Herod, who “sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men” (Matthew 2:16) in his attempt to kill the newborn King of the Jews. Webster’s Seventh New Collegiate Dictionary gives the definition of refugee as, “one who flees to a foreign country or power to escape danger or persecution.” According to the 1951 UN Convention and Protocol Relating to the Status of Refugees, the term refugee applies to “any person who…owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.” [5] The definition of “refugee” in US law is essentially the same as that of the 1951 UN Convention. 

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Pope Francis stands on an altar facing the U.S. before celebrating Mass during a February 2016 trip to Juarez. The papal visit was one of the El Paso Times’ top stories of 2016. Robin Zielinski/Las Cruces Sun-News

In his book The Incarnation, Gordon Clark criticized the Council of Chalcedon for its failure to define the terms it used in the famous creed it produced.  “Discard or define,” was Clark’s slogan. 

John Robbins put the same thought this way, if you define your terms, you don’t know what you’re talking about. 

So in the spirit of Gordon Clark and John Robbins, I’d like to take time to define the terms used in the title of this talk.

Antichrist

My definition of Antichrist is that which was accepted by nearly all Protestants before the 20th century.  Antichrist is the office of the papacy.  The original language of the Westminster Confession of Faith summed up this view quite nicely in Chapter 25.6.  It reads, “There is no other head of the church but the Lord Jesus Christ: nor can the Pope of Rome, in any sense be head thereof: but is that Antichrist, that man of sin and son of perdition, that exalteth himself in the Church against Christ, and all that is called God.” But this language was altered in the 1903 revision of the Confession by the Presbyterian Church USA to remove the language identifying the pope as “Antichrist,” “man of sin,” and “son of perdition.” 

Two of the best Presbyterian theologians of the 20th century did not offer much in the way of objection to the removal of this language from the Confession.  Writing in the November 28, 1936 issue of the “Presbyterian Guardian,” J. Gresham Machen commented that the edition of the Confession adopted by the Presbyterian Church of America[1] was the same as the doctrinal standards that existed in 1902, “except that two brief statements – one declaring the Pope to be Antichrist and the other declaring it to be sinful to refuse an oath when the civil magistrate requires it, are omitted.”[2]

B.B. Warfield noted in his article “The Confession of Faith as Revised in 1903” that “The motive of the revisers seems to have been to avoid calling the Pope of Rome ‘that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ and all that is called God” – which does seem rather strong language.  Why the revisers wished to avoid applying these terms to the Pope of Rome we can only conjecture.  But their avoidance of it need not imply that they – some or all of them – felt prepared to deny that the Pope of Rome is the Antichrist of Scripture.”[3]  As do many Bible-believing Presbyterians, I count myself an admirer of B.B. Warfield, but these comments from him are disappointing.  The most likely reason that the revisers excised the language identifying the Pope of Rome as Antichrist, man of sin, and son of perdition is the very one Warfield denies was their motive, that they – some or all of them – were prepared to deny that the Pope of Rome was the Antichrist of the Scriptures.  The history of the American Presbyterian church since 1903 substantiates this reasoning, as even highly educated Presbyterians from that day to the present have become increasingly willing to deny that the Pope of Rome is the Antichrist of the Scriptures, something that was once clearly understood even by the plowboy with a Bible.   

But what the revisers did by striking the Confession’s language about the identity of Antichrist was something far worse than merely sowing confusion about who Antichrist is.  By denying that the Pope of Rome is the Antichrist, the revisers of the Confession also denied the entire Protestant system of prophetic interpretation known as historicism, of which system the identity of Antichrist as the papacy is a key component.[4]

It seems to this Presbyterian in the Year of Our Lord 2023 that the removal of the Confession’s language on the identity of Antichrist, while it may have appeared minor to observers at the time, opened the floodgates for the false Jesuit eschatologies of Preterism and Futurism – both of which deny a present Antichrist, instead placing him far in the past or at a time still to come – to come pouring into Protestant church, thus blinding, as it were, even the elect to the work of Antichrist taking place right in front of their noses.

One of these works, I argue in this paper, is the flooding of America with illegal aliens, many of them Roman Catholics, for the purpose of subverting our Protestant Republic, capturing the nation for Rome, and incorporating it into Rome’s planned system of world government. 

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The looming expiry of Title 42 is expected to bring an influx of migrants to the southern US border.

Your land, strangers devour it in your presence.

  • Isaiah 1:7

When I was a kid, I remember going on a snipe hunt.  A snipe, we were told, was this somewhat mysterious beast that came out at night, and it was our job to catch one.  The problem was nobody seemed to really know what a snipe looked like.  That’s a bit of a problem.  Because if you don’t know what you’re looking for, you can’t recognize it, even if it’s standing right in front of you.  Unsurprisingly, our search for the mythical snipe, while it was a lot of fun, ultimately proved fruitless.

The contemporary Protestant church is much like we kids were on our snipe hunt.  Books are written about Antichrist and some people seem to know who he is or was.  The preterists will tell you Antichrist has long since come and gone in the person of the emperor Nero.  We have nothing to fear from him in the 21st century.  The futurist school, which dominates in our own time, sees Antichrist as having not yet come. While preterism and futurism come to very different conclusions about the identity of Antichrist, they have this one thing in common, there is no current Antichrist.    

Actually, preterism and futurism have something else in common:  They were both developed by the Jesuits during the counterreformation to take the heat off the pope, whom the reformers almost to a man had identified as the Antichrist, man of sin, and son of perdition of the Scriptures.  This stance, identifying the office of the papacy as the Antichrist, is one facet of the Protestant school of prophetic interpretation known as historicism. 

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“You’ll own nothing.  And you’ll be happy.”

In Genesis chapter 11, we read about sinful man’s first attempt to build a global empire in disobedience to God in the form of the Tower of Babel.  Here, we read, “And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.”

This was in contradiction to the command of God, who reiterated to Noah the same order given to Adam, namely, to be fruitful and to fill the earth (see Genesis 9:1). Rather than obeying God, these men of Babel preferred to “make a name for themselves” by building a city and a tower.  We tend to focus on the tower but note well that the plan was to build a city as well as a tower “whose top may reach unto heaven.” The city, of course, implies a permanent dwelling.  In this case, a permanent dwelling “of the whole earth,” which is to say the entire population of the earth.  This was the world’s first idolatrous, global empire.  An empire that God quickly brought to an end, scattering the people “abroad from there over the face of all the earth.”  After this, the men of Babel “ceased building the city.”

In his sermon on Mars Hill, the Apostle Paul tells gives us additional information related to why God scattered the men of Babel.  He wrote that God “preappointed” the time and boundaries of men’s dwellings.  He did this, Paul tells us, “so that they should seek the Lord.”  Rather than taking solace and pride in their own achievements, as men of great empires are wont to do, God has decreed that men are to dwell in nations, mind their own business, and seek him. 

But sinful man did not learn his lesson at Babel.  Over the following millennia, man would make other attempts to constitute a global empire.  Some of these attempts are recorded for us in the pages of Scripture.  Egypt, Assyria, Babylon, Greece, and Rome all took their shots. 

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“TAMMANY HALL is simply the political organization of the ROMAN CATHOLIC CHURCH, with a Bishop Hughes or a Cardinal McCloskey or Archbishop Corrigan at its head and a Fernando Wood, a William Tweed, or a John Kelly for his fugleman [mouthpiece, author].  The proper name for it is JESUIT HALL.  By this name it should be called, and by none other; for name and nature should correspond, so that when the one is called the other should be understood, and that would help to guide both the mind and the action of the American people.” 

I hope that paragraph got your attention.  It’s a quote from a book that I just received titled Romanism and Politics:  Tammany Hall The Stronghold of Rome by Joseph Hartwell.  Published in 1887 in New York City, this book is representative of an entire body of literature produced in the 19th century by American Christian authors warning their fellow Americans about the dangers of what some of them called “political Romanism.”  Their warnings were largely ignored; today, most of these authors and their works have been largely forgotten.  But here in 2023, with an openly Romanist presidential administration and a government largely committed to furthering the policies of political and economic Romanism, it is imperative for Christians to read and understand the warnings of these authors, both to understand the source of the dangerous and tyrannical doctrines being implemented all around us in place of the liberties guaranteed to us in our Constitution and to effectively fight back against them. For fight back we must. 

Just consider the disastrous situation on our southern border.  One doesn’t need to do a deep statistical dive to know that what’s going on – with millions of illegal aliens flooding across our southern border as a direct result of the policies of the Biden Regime – is unsustainable and represents an existential threat to the United States as a nation.  That this is being done deliberately as a matter of policy should shock every American and prompt him to ask, in whose service is this being done.  Certainly, it’s not in the service of the American people.  But someone wants this to happen and wants it to happen badly enough to open wide the welfare immigration spigots even though most Americans don’t want this to happen. 

There are, in my opinion, a number of different interests promoting our current disastrous immigration policy.  But the leader of the group is the Roman Catholic Church-State (RCCS), and in particular its lobbying wing in America, the United States Conference of Catholic Bishops (USCCB).  Working principally through the Democrat party, the USCCB has been able to effect changes in American immigration law that advantage it and the globalist goals of the RCCS to the harm of the American nation.  Yet while the Biden Regime works 24/7 to implement the Antichrist RCCS’s immigration policies, almost no one seems to understand that these policies are, in fact, the immigration policies of the Vatican. 

One can find video after video, article after article, showing massive lawlessness on our border and decrying the woeful situation.  But these reports never talk about where the policies that are the source of this disaster come from.  They come straight from the Vatican.  That is, their source is the Antichrist system of Rome.  But you will never learn this from watching the new reports. 

This is where reading 19th-century Christian authors, authors who lived and wrote at the time of the inception of political and economic Romanism in the United States, can be helpful.  One such author is Joseph Hartwell, a Protestant minister and author of the book that is the subject of this week’s post, and likely those of the next few weeks.    

It has long been the opinion of this author that growing socialism in the United States is substantially the work of the RCCS.  After watching the obviously fraudulent 2020 presidential election, one that saw the ouster of a nominally Presbyterian president and the installation of the Roman Catholic Joe Biden, it seemed even more important than before to establish the link between the manifestly evil policies of the Democrats and the work of the RCCS in America.  My working idea has been this:  the theft of the 2020 presidential election was just a scaled-up version of the 19th-century thug politics of Tammany Hall and other big city, Roman Catholic-controlled Democrat political machines. But while the fraud – election and otherwise – of Tammany Hall mainly affected those unfortunate enough to live in New York City, the thug politics as practiced by the Democrats in the 21st century harms all Americans.

Yet as is the case with the disaster on our southern border, while there are many good articles detailing the election fraud in 2020 and 2022, the source of that fraud, namely, the Antichrist RCCS working through the Democrats, is never discussed.  Truly, Rome has done a masterful job hiding its evil activities from the eyes of the public, even from Christians who otherwise should be alert to the evils of Rome.  It seems as if in 2023, even the elect are blind to the ravages of Antichrist being conducted right under their noses. 

This is why it’s critical for Christians to read and understand the warnings of 19th-century authors such as Joseph Harwell, who lived when political Romanism was just beginning to be felt in America and had the liberty and courage to speak out against it.  It is this author’s hope that this post will be the first of many posts covering these forgotten authors.  I suppose that this will be a years-long process, perhaps one ending in the publication of a book on the subject.  One certainly is needed.  Lord willing, it is my goal to produce such a book.  Now with that said, let’s begin our look at Hartwell’s piece.

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