Posts Tagged ‘Roman Catholic Politics’
Mexico, Mass Migration, and the Example of Moses Part 12: Strangers No Longer, Odds and Ends (A)
Posted in Immigration, Politics, tagged Antichrist, Babylonian Harlot, Exsul Familia, Roman Catholic Economics, Roman Catholic Politics, Roman Catholic Social Teaching, Roman Church-State, Strangers No Longer, Universal Destination of Goods on November 18, 2018| 1 Comment »

We seek to measure the interests of all parties in the migration phenomenon against the guidelines of Catholic social teaching and to offer a moral framework for embracing, not rejecting, the reality of migration between our two nations.
– USCCB and the Catholic Bishops of Mexico in Strangers No Longer
Over the past three weeks (please see here, here and here), this author has examined in some detail the document Strangers No Longer
(SNL), authored jointly by the US Conference of Catholic Bishops and their counterparts in Mexico. The main purpose of SNL, as the quote at the top of the page indicates, is to bring to bear the Social Teaching of the Catholic Church on the issue of migration between Mexico and the United States.
The three preceding posts on SNL represent my attempt to demonstrate some of the serious, antichristian ideas in the document. To that end, I have analyzed the errors in three broad categories, noting that SNL is 1) a Marian document, 2) a socialist document, and 3) a globalist document.
After considering the express and implied propositions found in SNL, it is this author’s conclusion that the ideas put forth by the bishops in SNL are not only harmful to the people of the United States, but destructive to the point that they imply the end of the United States as an independent nation. Further, it is this author’s contention that the implied collapse of the US is not some accidental by-product of the ideas found in SNL, but actually one of the bishops’ intended effects.
That said, today I would like to turn my attention to a few additional issues in SNL. These are issues that may not fit neatly into one of the three categories listed above – Marian, socialist, and globalist – but which nevertheless are worthy of commentary.
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