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Posts Tagged ‘European Union’

Farage

Nigel Farage and others bid farewell to the EU Parliament, January 29, 2020.

“There’s a historic battle going on now across the West, in Europe, America and elsewhere. It is globalism against populism.  And you may loath populism, but I tell you a funny thing, it’s becoming very popular.”

  • Nigel Farage

 

As of January 31, 2020, Great Britain is no longer part of the European Union (EU).  Britain’s success in parting ways with the EU, what is commonly called Brexit, short for British Exit from the EU, is the culmination of nearly 30 years of work by Britons opposed to the Maastricht Treaty, which the was signed by the U.K.’s conservative government in 1992, making Great Britain part of the EU.

In June 2016, a referendum was held asking voters whether they wanted to remain in the EU or leave.  Despite a great deal of opposition from the establishment, the vote went 52% in favor of Brexit, with 48% electing to remain in the EU.

Although interests dedicated to keeping Britain in the EU worked hard to subvert Brexit, the resounding victory of the conservatives under the leadership of Boris Johnson on December 12, 2019, effectively guaranteed the success of Brexit.

In this post, I don’t intend to get into the weeds of the political process that brought about Brexit.  Neither do I intend to write much about the principle figures who supported Brexit or opposed it.  My aim here is to step back and to view Brexit in its larger historical context, that of conflict between the Protestant Westphalian World Order and the New World Order globalism of the Roman Catholic Church-State (RCCS).

Though very little attention has been paid to the religious aspect of Brexit by mainstream journalism, and though it may seem strange to some to speak of any relationship between the 16th century Protestant Reformation and the 21st century Brexit, this author holds that, not only is there a relationship between the Reformation and Brexit, but that the relationship is a close one.  Indeed, it is not an overstatement to put the relationship in these terms:  No Protestant Reformation, no Brexit.  It’s that simple.

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cinco de mayo battle of puebla

The Battle of Puebla, May 5, 1862.

Welcome one and all to this year’s TWIR Edition Cinco de Mayo! For those of you not down with the whole Cinco de Mayo thing, it’s a Mexican holiday celebrating the Mexican army’s 1862 beat down of the French at the battle of Puebla.

While reading through the Wikipedia entry on the Cinco de Mayo, I found this interesting little bit,

Cinco de Mayo has its roots in the French occupation of Mexico, which took place in the aftermath of the Mexican-American War of 1846-48 and the 1858-61 Reform War. The Reform War was a civil war which pitted Liberals (who believed in separation of church and state and freedom of religion) against the Conservatives (who favored a tight bond between the Roman Catholic Church and the Mexican State).

The article doesn’t say where the liberals’ got their idea about the separation of church and state, but one would suppose that the US Constitution, ratified less than a century before, had at least some effect on their thinking.

Contrary to what the ACLU would like you to believe, the separation of church and state is a Biblical idea, one that took root in nations influenced by the Protestant Reformation. Long before Clarence Darrow showed up for the Scopes Monkey Trial, Calvinists were diligent about keeping government out of their churches and churches out of their government.

On the other hand, the Roman Church-State does not look too kindly on this idea. For Rome, church and state are one, which goes a long way to explaining the horrors of the Spanish Inquisition. Roman prelates would find some poor soul guilty of heresy against Holy Mother Church, say, disbelieving the doctrine of the real presence of Christ in the mass, and then proceed to turn him over to the civil authorities who could carry out the “appropriate” punishment for the “crime.”

On a slightly less serious note, the Cinco de Mayo has become, in recent decades in the US, another excuse to party.

For example, when I went to the University of Cincinnati back in the day, there was this annual thing called the Cinco de Stratford. Stratford was a street near campus where a lot of the frat houses were located. And every May 5th they’d hold a big bash.

This was a long running event, until finally one year things got a bit out of hand. As I recall, the evening’s festivities turned into something of a riot, the crowning glory coming when some joker decided to set fire to a couch in the middle of the street. Neither the University fathers nor the Cincinnati cops were terribly amused. And that, as they say, was that.

But enough already about the Cinco de Mayo. Let’s look at the goings on from this past week.

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FrexitYet another week has come and gone, and an interesting on at that. What is more, the week ahead has the potential to prove even more interesting, most and especially due to Sunday’s French elections. Let’s take a look at it.

To Frexit or Not to Frexit

For the past four years of so, every time there’s talk about such and such a country leaving the European Union (EU), the convention has been to tack the first letter or two of said country’s name to the word “exit” to describe the event.

As far as I’m aware, the first time this was done was with Greece back in 2012. At that time, it was common to hear talk about a Grexit (Greek exit) from the EU.

Brexit, British exit, was all the rage last year. An unlike the various and sundry other “-exits” threatened the past few years, it appears that this one actually will happen. The Brexit win in last June’s vote was a joyous occasion, almost enough to make this Yank break out into a chorus of Rule Britannia.

This brings me to the possibility of a Frexit, which as I’m sure you can guess by now is short for French exit from the EU.

The first round of the French elections will be held Sunday, with the top two vote getters moving on to the final round on May 7.

This year, the buzz is all about Marine Le Pen, representative of the National Front party, whose platform includes cracking down on Muslim immigration and removing France from the EU and the ending France’s use of the EU’s common currency, the Euro.

The polls are close, and not being much of an expert on French politics, I won’t venture to predict the outcome of Sunday’s vote. But I will say that if Le Pen succeeds in winning one of the top two spots Sunday, there is an excellent chance your 401(k) plan will take notice on Monday.

This is another way of saying that should Le Pen make it through to the final round of France’s presidential election, we’re probably looking at a period of significant market volatility over the next few weeks, by which is Wall Street code speak for “this sucker’s goin’ down.”

If Le Pen wins the final election on May 7, that likely will signal the end of the EU as we know it. Frexit will be on like Donkey Kong and the euro, the world’s second leading currency behind the dollar, may very well be a thing of the past.

Globalism in the sense of centralized world political authority, of which the EU is but one expression, is ultimately a doctrine of the Roman Church-State. That is to say, it is the product of the mind of the papal Antichrist, who hates self-governing, independent nation states, for they represent an affront to his majesty, power, and right to rule the world.

To the degree that globalism prospers, Rome rejoices. To the degree that it is rejected, the followers of Christ take heart.

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