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Posts Tagged ‘Athaliah’

Queen Athaliah Orders The King’s Children to be Killed by Harmen Jansz Muller, Hadrianus Junius, and Gerard De Jode.

And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

  • II Kings 11:1

Today I’d like to wrap up our look at Jehoiada’s righteous interposition on behalf of the legitimate Davidic line of kings and the people of Judah.

As we’ve discussed so far, the purpose of this series is to look at an important but largely ignored Biblical doctrine known as the doctrine of the lesser magistrate.  Last week we defined the doctrine of the lesser magistrate using Matthew Trewhella’s book The Doctrine of the Lesser Magistrates.  In his book, Trewhella gives the following definition of this doctrine,

The lesser magistrate doctrine declares that when the superior or higher civil authority makes unjust/immoral laws or decrees, the lesser or lower ranking civil authority has both a right and duty to refuse obedience to that superior authority.  If necessary, the lesser authorities even have the right and obligation to actively resist the superior authority (1).

It’s important to define and discuss this doctrine because Christians in the West find themselves in situations where more and more they live under governments that are openly hostile to them.  Good is now evil and evil is now good.  In some places, Christians can find themselves prosecuted for quoting what the Bible says about homosexuality, while satanic transgender activists are free to recruit kids for their perverted cause. 

Here in the United States, we have a situation much like what Judah faced under Queen Athaliah, an illegitimate government that goes out of its way to implement evil policies.  Athaliah was a murderess and promoter of Baal worship.  Joe Biden works tirelessly to implement the Vatican’s globalist agenda via his climate change policies, unprecedented illegal immigration, attacking the Americans’ Second Amendment rights, fanning the flames of war in eastern Europe, the promoting sexual perversion, and accusing patriotic, Christian Americans of sedition when they speak out against his evil.

When faced with evil government dictates, some Christians will point to Romans 13:1 – Let every soul be subject to the governing authorities – and argue that there is no legitimate or almost no legitimate reason for Christians ever to push back against evil government commands. If a governor says that you have to shut down your church due to Covid, you shut down your church due to Covid, and that’s just that.  Anything else is unrighteous rebellion.  That this is a widespread opinion can be seen by the number of churches that bent their knee when told to close their doors “to stop the spread.”

On the other hand, there are some people who hold that primate rebellion is a justified response against a tyrannical government.  There are several instances where the kings of Judah and Israel were murdered by political opponents.  Oddly, young king Joash, whom Jehosheba and Jehoiada saved, would later be murdered by his servants.  But the murder of Joash, even though Joash had clearly deviated from the paths of righteousness later in life, is clearly condemned in the Scriptures.     

So we see that neither blind obedience nor private rebellion is the Christian answer to dealing with tyrannical governments.  The Christian answer is the doctrine of the lesser magistrate.  A doctrine we see modeled quite well by the righteous high priest Jehoiada.  Jehoiada hid the young, rightful heir to the throne of Judah for six years.  After that period had elapsed, he organized a military guard, brought the seven-year-old Joash out in public, and made him king.   

That’s where we left off last week.  Let us now consider the beneficial effects of Jehoiada’s actions and what lessons American and other Western Christians can take from his example.

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Queen Athaliah Orders The King’s Children to be Killed by Harmen Jansz Muller, Hadrianus Junius, and Gerard De Jode.

And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

  • II Kings 11:1

Today we continue our look at how Christians are to conduct themselves when they find themselves living, as we are here in America in 2022, under an evil and hostile government. 

For most of us in America and in the West generally, the idea that we ever would find ourselves living under a government that actively hates us and seeks to harm us has seemed like a paranoid fantasy.  Yet with the growing power of globalist organizations such as the Vatican, the World Economic Forum, the United Nations, and the Bilderbergers, as well as individuals such as Bill Gates and George Soros, Americans, and citizens of other once free Western nations have found themselves living under governments that are actively and openly hostile to their political and economic liberties and even their very lives. 

This state of affairs raises a number of questions for Christians. How is a Christian to respond when living under a hostile government? Does a Christian have a right to resist an evil government, or does he simply have to put up with whatever laws a rogue government enacts, however evil and destructive they are?  If resistance is an option, who does the resisting?  What actions constitute proper resistance if resistance can ever be considered proper? 

Last week we considered the actions of a private citizen to resist the actions of evil, usurping Queen Athaliah by looking at Jehosheba, who took it upon herself to rescue the only remaining heir of the Davidic throne from the murderous queen, thus preserving the David dynasty.  Had Jehosheba not stepped up and saved the infant Joash, there would have been no continuing line of David to sit on the throne of Judah and God’s promise would have been made void.  One lesson we can take from this is that private citizens may resist the commands or the actions of a ruler when those actions are evil. 

The basis for private citizens is clearly seen in Romans 13.  There, we read that the civil magistrate is, “God’s minister to you for good.” If the civil magistrate is “God’s minister,” it is God who is sovereign, not the magistrate.  This means that the magistrate’s power is delegated to him by God and does not originate with himself.  As such, the civil magistrate is bound by the law of God just as is the private citizen.  Rulers do not have a license to lie, cheat, steal, or murder any more than a private citizen does.  But if this is the case, who can call the civil magistrate to account?  Or to put the question slightly differently, is it ever appropriate to rebel against and forcibly remove from power an evil ruler?  And if it is, who can rightfully do this?      

The Scriptures rule out the idea of private citizens taking matters into their own hands.  Christians are enjoined to pray for rulers so that they may live peaceable lives.  Christians can rebuke evil rules for their evil deeds.  Take for example John the Baptist’s rebuke of Philip for taking his brother’s wife.  But leading a violent rebellion is not something Christians as private citizens are called to do.  As further proof of this, we see examples in the Scriptures of men who assassinated evil kings – for example, those men who assassinated King Joash when he went rogue later in life – being treated like murderers.

So, is it ever appropriate for Christians to use physical violence to rebel against an evil ruler?  Not for Christian private citizens.  But it is appropriate for Christians who wield civil power to do so.  In Protestant circles, this idea has historically been known as the doctrine of the lesser magistrate.  In his book The Doctrine of the Lesser Magistrates: A Proper Resistance to Tyranny and a Repudiation of Unlimited Obedience to Civil Government, Matthew Trewhella defines the doctrine of the lesser magistrate thus,

The lesser magistrate doctrine declares that when the superior or higher civil authority makes unjust/immoral laws or decrees, the lesser or lower ranking civil authority has both a right and duty to refuse obedience to that superior authority.  If necessary, the lesser authorities even have the right and obligation to actively resist the superior authority (1).

Note well, as Trewhella has defined it, the doctrine of the lesser magistrate states that lower ranking civil authorities not only have the right to actively resist superior authorities, but when those superior authorities make unjust or immoral laws or decrees, they even have the duty to do so.

Let us now turn to the example of the faithful High Priest Jehoiada to see how his interposition helped to remove a wicked government and restore the God-ordained Davidic monarchy to Judah. 

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Queen Athaliah Orders The King’s Children to be Killed by Harmen Jansz Muller, Hadrianus Junius, and Gerard De Jode.

And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

“If their princes exceed their bounds, Madam, no doubt they may be resisted, even by power.”  Those were John Knox’s words in response to Queen Mary when she queried him about the rights of subjects to resist their princes. 

Was Knox right?  I contend that he was.  It is my contention that not only may an evil government be resisted, but it is in fact the duty of Christians to resist civil authorities when they, in Knox’s words, “exceed their bounds.”

Last week, we began our look at Christian resistance to an evil, usurping civil magistrate.  Part of the answer given was what Christians should not do:  engage in private rebellion.  One example of sinful rebellion we looked at in the Word of God is found in II Kings 12:20 where we read that King Joash was murdered by two of his servants.  When Joash’s son, Amaziah, came to power, he had the men responsible for the assassination of Joash put to death, and rightfully so.

But what is the positive duty of the Christian?  If Christians are not to engage in private rebellion by assassinating a ruler, even if the ruler is unjust as was Joash in his later years as king, what are believers to do?  We also explored that question last week in our discussion about the Doctrine of the Lesser Magistrate (DLM).  The DLM tells us that when a higher authority becomes corrupt, it is the right, indeed it is the duty, for lesser civil authorities to interpose between the corrupt higher authority and the people. And not only do lesser magistrates have the right and duty to resist, but that right and duty extends up to and includes removing from office and, if the situation calls for it, executing the offending higher authority.

This week I’d like to look at one very clear example of this found in the books of II Kings and II Chronicles concerning the evil, usurping Queen Athaliah.   

Although it is not the main purpose of this essay, it’s worth mentioning that the account of Queen Athaliah is an important text also for refuting feminism.  Many today, including many Christians, have had their minds so twisted by 200-plus years of feminist dogma that they find it strange that anyone would oppose women serving as rulers of cities and nations.  In fact, there a probably few ideas that can incite people to anger than to suggest that God has denied women the right to political leadership. But the thundering Scot John Knox was not so blinded and rightly argued against women rulers in his “First Blast of the Trumpet Against the Monstrous Regiment of Women,” a work which this author considers among the greatest essays ever written by a Christian.

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The Declaration of Independence, an example of the Biblical Doctrine of the Lesser Magistrate

And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

  • II Kings 11:1

After a two-week hiatus, I’d like to return to our look at the account in II Kings of Queen Athaliah of Judah.  This passage has a lot to say to Christians in America, perhaps especially at this politically charged time in our history. 

As did Judah under Queen Athaliah, likewise we in the United States have a hostile usurper in power. And the question I’d like to ask and answer is what are Christians to do?  How are we to respond?  How do we conduct our lives under an unjust and illegitimate government? 

There seems to be one school of thought among Christians holding to the idea that at no time are Christians to seek to resist an evil ruler or seek to remove an unjust government.  After all, Paul wrote to Timothy urging that supplications be made for kings and all who are in authority.  Romans 13 is another favorite of those who take this position.  There, Paul writes, “Let every soul be subject to the governing authorities.”  The case seems clear-cut, does it not? Christians are to obey the government, whatever it says. 

The case for Christians simply having to put up with tyrannical rulers could be strengthened by appeals to the Old Testament.  For example, those holding to the idea that rebellion is always wrong could point to those who conspired to murder King Joash.  In II Kings 12:20, 21 we read, “And his [King Joash’s] servants arose and formed a conspiracy [yes, there are many examples of conspiracies in the Bible], and killed Joash in the house of the Millo, which goes down to Silla.  For Jozachar the son of Shimeath and Jehozabad the son of Shomer, his servants, struck him.  So he died, and they buried him with his fathers in the City of David.  Then Amaziah his son reigned in his place.”  Was this a lawful act?  No, it was not as can be seen in II Kings 14 where we read, “Now it happened, as soon as the kingdom was established in his [Amaziah’s, the son of Joash] hand, that he executed his servants who had murdered his father the king.”  Clearly, this shows that there is no Christian basis for resisting the orders of a ruler, does it not?

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