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Financial Crisis

“In his book…A Christian View of Men and Things [Gordon] Clark comments that the growth of government is the greatest tragedy of the twentieth century.”

    – John W. Robbins, “The Growth of Government in the United States

The thesis underlying this series of posts and reflected in the series’ titles, is that the 2008 financial crisis never really went away. Yes, the stock market has recovered and gone on to hit new highs. Yes, we don’t see massive layoffs taking place or people standing in bread lines. So the visual cues that we expect in a financial crisis are not present.

Further, we see announcements in the press stating how strong the American economy is, and various statistics are brought forth to prove this, perhaps most notably a low unemployment rate.

Donald Trump has been very aggressive at touting the strength of the American economy. The day after the worst stock market plunge of 2019, the President tweeted, “The United States is now, by far, the Biggest, Strongest and Most Powerful Economy in the World, it is not even close! As other falter, we will only get stronger. Consumers are in the best shape ever, plenty of cash. Business Optimism is at an All Time High!”

Now at least some of this is likely true. Objectively speaking, America has the world’s largest economy as measured by Gross Domestic Product (GDP). But there are reasons to doubt some of the President’s other claims.

For example, while the President says that consumers are in the best shape ever, the very next day CNBC ran a story announcing that Americans are more indebted than ever before. This hardly supports the President’s claim that consumers are in the best shape ever.

And if the economy is doing so well, why, according to the Bureau of Labor Statistics, has the labor force participation rate never recovered to the pre-crisis level?

If everything is so great, why has President Trump publicly called for more Quantitative Easing (QE) and interest rate cuts? QE is a radical money printing scheme which was used by the Federal Reserve as an emergency measure to save the financial system in the 2008 crisis. Since QE is an emergency measure that was used to stave off financial collapse, why is it that, on the one hand, President Trump is telling us that the economy is doing great under his leadership, but, on the other hand, is calling for emergency QE as if the financial system were collapsing again?

Another item contradicting the official narrative that everything is awesome with the economy is the calls for interest rate cuts. In the link above, Trump was calling for the Fed to lower interest rates. In a strong economy, demand for money is reflected in rising, not falling, interest rates. If the President is calling for the Fed to lower interest rates, by implication, he is saying the economy is stalling out, not charging ahead.

In the opinion of this writer, the struggles of ordinary Americans to find work and to make ends meet are reflective of a financial system in disarray, not one experiencing rapid growth.

Further, it is my view that the economic problems roiling America stem from the fact the American government and financial elite have refused for more than a decade now to deal honestly with the serious financial crisis facing the United States. At the root of the problem is the Fed, America’s central bank. Central banking is inherently immoral, unchristian, and destructive of the legitimate interests of the great bulk of the American people.

One of the great evils that flows from central banking is another great plague of modern society: Big Government.

In the quote at the top of this page, John Robbins noted that Gordon Clark thought that the growth of government in the United States was the greatest tragedy of the twentieth century. Considering all the evils of that century, Clark’s statement is remarkable indeed.

It is the contention of this author that America is going bankrupt as a result of big government, a great evil which itself is the child of the prior great evil of central banking. Yet there is no serious attempt on the part of elected officials of either party to address this situation.

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Financial Crisis

A prudent man foresees evil and hides himself; The simple pass on and are punished.

    – Proverbs 27:12

In light of the recent upheavals in the financial markets, it seemed good to me to take this occasion to update my comments on ongoing financial crisis. I say ongoing, because it is my contention that the crisis that first manifested itself in 2008 has never really gone away.

In Ezekiel we read God’s complaint against the prophets of Israel. At one point he says, “Because, indeed, because they [the prophets] have seduced My people, saying, ‘Peace!’ when there is no peace – and one builds a wall, and they plaster it with untempered mortar – say to those who plaster it with untempered mortar, that it will fall. There will be flooding rain, and you, O great hailstones, shall fall; and a stormy wind shall tear it down. Surely, when the wall has fallen, will it not be said to you, ‘Where is the mortar with which you plastered it?’ ”

Such a wall, one built with untempered mortar, may appear sound. But when faced with the elements, it’s shoddy construction becomes evident to all.

In his Sermon on the Mount, Jesus expressed a similar idea when he compared the man who built his house on sand with the man who built upon the rock. For all we know, the house built on sand may have been beautiful in appearance, but it lacked a firm foundation and it fell. The house built on the rock took the beating and stood strong.

It is the contention of this author that the relative prosperity that the West has enjoyed since 2008 is rapidly coming to an end for the same reason that both Ezekiel and Jesus described: The real causes of the 2008 crisis have never been addressed, only papered over with fake solutions. Fakery, it would appear, is coming to an end.

In the following post, and perhaps posts, I’d like to explore at least some of the factors that are driving the West to bankruptcy. I’d also like to discuss what Christians can do to prepare themselves for the difficult financial times that lie ahead. Finally, I’d like to discuss what Christians can do once the collapse occurs to begin to rebuild our civilization on a sounder footing than we have today.

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El Paso

A couple console each other near an El Paso Walmart where a mass shooting occurred Saturday.  Photo: Ivan Pierre Aguirre for The Texas Tribune

Mass shootings. What are Christians to make of them? But before we answer this question, perhaps we should sharpen the question a bit, asking instead, What are American Christians to make of them?

The obvious motive for my writing on this subject is the report from El Paso, TX, where another mass shooting has left many dead and injured, not to mention many other traumatized by the sinful violence of the event.

If that weren’t enough, I woke up this morning to hear of another mass shooting, this time in nearby Dayton, OH which reportedly has left 9 dead.

Oddly enough, both these shootings in far apart places – Dayton and El Paso are over 1,500 miles apart – both have a personal connection to me. El Paso is the home of several friends of mine from ThornCrown Ministries, while I personally know a man who currently serves as an officer on the Dayton police force. My friends are all safe, but clearly there are many people in both places who have suffered great loss.

The response from the news media and other Second Amendment foes is predictable: Guns are the problem and must be more strictly regulated. The ultimate goal of these people seems to be the complete disarmament of the American people.

As Christians, what are we to say to this? Certainly, in the wake of such tragedies it is tempting to go along with the anti-gun rhetoric. But we must ask, What does the Bible say about the right of private citizens to bear arms? Does Scripture prohibit private citizens from owning weapons, or does it support their doing so?

Another question related to this is what does the Bible say about criminal justice? Does the Bible call for crime punishment or crime prevention? How we answer these questions will serve to guide us as we evaluate the statements we see in the news concerning the El Paso and Dayton shootings.

The short answer to the first question is, yes, the Bible allows for private citizens to own weapons. To the second question, we answer that the Bible calls, not for crime prevention, but for crime punishment.

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BDS

A screenshot of C-Span at the end of a tally of a US House of Representatives vote to condemn the boycott Israel movement on July 23, 2019.

Congress Shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

– The First Amendment to the United States Constitution

Last Tuesday, the United States House of Representatives voted overwhelmingly to condemn a movement of private citizens to boycott companies doing business with the state of Israel. Palestinian Omar Barghouti is generally credited with founding The Boycott, Disinvest, Sanctions movement (BDS) in 2005, and since that time the movement has gained supporters in many nations. Claiming inspiration from the South African anti-apartheid movement, the BDS website states that, “the Palestinian BDS call urges nonviolent pressure on Israel until it complies with international law by meeting three demands.”  They are:

  1. Ending its occupation and colonization of all Arab lands and dismantling the Wall,
  2. Recognizing the fundamental rights of the Arab-Palestinian citizens of Israel to full equality, and
  3. Respecting, protecting and promoting the rights of Palestinian refugees to return to their homes and properties as stipulated in UN Resolution 194.

As the BDS movement’s name suggests, the goal of the organizers is to bring economic and social pressure on Israel to accede to the group’s demands. It is beyond the scope of this post to argue whether or not the goals, methods and motives of those involved in the BDS movement deserve the support of Americans in general or American Christians in particular. Rather, the focus of this post is on the attempts by various Zionist lobbying groups to combat the BDS movement in the United States by shutting down their ability to peacefully protest.

In the opinion of this author, the ongoing attempts by the Israel lobby in America to condemn and to even outlaw private, peaceful protests against the policies of the Israeli government are unconstitutional and represent a grave danger to the American republic. In short, the Anti-BDS movement is a direct threat to one of America’s most cherished liberties, the right to free speech.

Yet despite the grave danger to the American republic, there has been very little criticism of this movement either in the mainstream press or the alternate media. Especially disappointing the apparent lack of scrutiny from Christians, who of all people should be the most vigorous defenders of free speech.

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The Squad_Picture

“The Squad” – Democratic Representatives Rashida Tlaib, Ayanna Pressley, Ilhan Omar and Alexandria Ocasio-Cortez – and Donald Trump. Getty Images.

“[The government of women] has always been regarded by all wise persons as a monstrous thing.”

    – John Calvin, Commentary on 1 Timothy

“I distance myself from this decidedly and stand in solidarity with the women who were attacked,” said German Chancellor Angela Merkel. “The prime minister’s view is that the language used to refer to these women was completely unacceptable,” said a spokesman for British Prime Minister Theresa May. From New Zealand Prime Minister Jacinda Arden we heard, “I completely and utterly disagree with him.” “Wrong and completely unacceptable,” said Justin Trudeau of Canada.

If you haven’t already guessed, all the above quotes were directed at Donald Trump and his well known Twitter storm from last weekend where he invited four first-term, Democratic Congresswomen to, “go back and help fix the totally broken and crime infested places from which they came.”

Of all the controversial things Donald Trump has said and Tweeted, this one, perhaps, has maxed out the trigger meter the most.

But the rending of garments was not limited to foreign heads of state, as Trump’s tweets created a predictable stir domestically. “I know racism when I see it. I know racism when I feel it. And at the highest levels of government, there is no room for racism,” said Rep. John Lewis (D-Ga.). Said House Speaker Nancy Pelosi, “Every single member of this institution, Democratic and Republican, should join us in condemning the president’s racist tweets.” On Tuesday, the US House of Representatives passed a resolution that, “strongly condemns President Donald Trump’s racist comments.”

Racist, racist, racist. That’s the language the Democrats used when condemning Trump’s tweets. But here’s the thing, nowhere in his tweets did Donald Trump say anything about race. What he did was criticize, at least in general terms, the political stances of four freshman Democrats: Alexandria Ocasio-Corez, Rashida Tlaib, Ayanna Pressley and Ilhan Omar. The last time I checked, criticizing the ideas of individuals is not racism, so the charge by the Democrats is a strange one.

But this post is not about defending Trump’s tweets or grappling with the reactions of critics foreign and domestic. In the opinion of this author, the President, his supporters and his critics have all overlooked a more fundamental issue, one which I intend to address.

You see, the fundamental problem with the four first-term Democrats is not that they are ethnic minorities. It is not their socialist politics. Nor is it their, at least in some cases, questioning of the almost blind support the US gives to Israel, a state of affairs that very much needs to be questioned.

No. The fundamental problem is that as women they do not belong in elected office.

Yes, you read that right. As women, these four individuals have no business being in elected office.

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Dems show of hands illegal health care benes

All ten Democratic presidential candidates raise their hands to indicate their agreement when asked if their government healthcare plan would cover for undocumented (i.e. illegal) immigrants.  The Democrats have become the party of immigration treason.  (AP Photo/Wilfredo Lee)  

Therefore love the stranger, for you were strangers in the land of Egypt.

    – Deut. 10:19

If anyone will not work, neither shall he eat.

    – 2 Thess. 3:10

Raise your hand if your government plan would provide coverage for undocumented immigrants,” asked moderator Savannah Guthrie to the ten assembled Democratic presidential candidates. All ten raised their hands in support.

The United States Conference of Catholic Bishops (USCCB) regularly lectures Americans on their supposed obligation to provide for foreigners via their tax dollars. One recent example from this organization can be found in a June 26, 2019 press release, where the bishop’s tell us, “Congress has a duty to provide additional funding to address the needs of children in federal custody.”

Another example of the Roman Catholic Church-State’s (RCCS) belief that immigrants, migrants and refugees are entitled to the support of American taxpayers is a letter from Catholic Charities opposing the Trump administration’s proposed rule change that would bar legal immigrants from getting green cards – a green card allows an immigrants to live and work permanently in the US – if they have received certain types of public assistance.

The notion that immigrants – legal and illegal – are entitled to taxpayer support is not limited to Roman Catholics and secular liberal Democrats. Organizations that claim to represent Evangelicals say much the same thing. For example, lest one thing that the USCCB and the liberal Democrats are alone in demanding American citizens be taxed for the benefit of foreigners, the Evangelical Immigration Table (EIT) voiced its objections. In their objection, the writers at EIT call for an immigration policy that prioritizes “the unity of the immediate family.” Since, in the eyes of EIT, the public charge law could lead to separation of families, it must be opposed.

In the four examples cited above, there is an assumption, sometimes implicit, at other times explicit, that there is a Christian, or at least a moral, obligation on the part of Americans to be taxed by their government to provide entitlement benefits to foreigners. One will often hear supporters of this view quote the Bible in support. For example, the liberal “Evangelical” organization Sojourners has a page on its website 22 Bible Verses on Welcoming Immigrants. Given Sojourners’ socialist politics, the implication is that, of course, immigrants (legal and illegal), migrants and refugees are entitled to welfare benefits.

But is Christian charity the same thing as government welfare? No, it is not. And if not, then the demands of the USCCB, Catholic Charities, the Democratic presidential candidates, EIT and Sojourners, that American taxpayers pick up the welfare tab for foreign citizens, some of whom are in the country illegally, hold no water.

 

Christian Charity is Not Government Welfare

The conspicuous lack of a welfare state in ancient Israel is a major problem for those, who – as do the Democrats, the RCS and various confused Protestants – demand that American citizens underwrite the cost of so-called entitlements for foreigners.

Israel had no Department of Housing and Urban Development, no EBT cards, and no Medicaid. In short, there was no public dole for anyone – either Israelite or sojourner – to go on.

Now someone may ask, “What about all the verses in the Bible about welcoming the stranger and remembering the orphan and the widow?” Yes, there are quite a few verses to this effect. Here are a few more passages that Sojourners did mention:

  • When you reap the harvest of your land, you shall not wholly reap the corners of your field, nor shall you gather the gleanings of your harvest. And you shall not glean your vineyards, nor shall you gather every grape of your vineyard; you shall leave them for the poor and the stranger; I am the LORD your God (Lev. 19:9-10).
  • When you reap the harvest of your land, you shall not wholly reap the corners of your field when you reap, nor shall you gather any gleaning from your harvest. You shall leave them for the poor and for the strangers: I am the LORD your God (Lev. 23:22).
  • When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get bit; it shall be for the stranger, the fatherless, and the widow, that the LORD your God may bless you in all the work of your hands. When you beat your olive trees, you shall not go over the boughs again; it shall be for teh stranger, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger, the fatherless, and the widow. And you shall remember that you were a slave in the land of Egypt; therefore I command you to do this thing (Deut. 24:19-22).

So don’t these verses, all which command the Israelites to leave something of their harvest for the poor and the stranger, justify the welfare state and obligate Americans to support foreigners – whether in the country legally or illegally – with their tax dollars. No, they do not.

One important point to keep in mind is that, while these are commandments of the Lord and violating them was a sin, there were no civil penalties attached to any of these injunctions. The Bible makes a distinction between sins and crimes. The way you can tell the difference is whether civil penalties apply. Stealing was both a sin – it was prohibited in the eighth commandment – and a crime – it was punishable in the law of Moses.

There was no bureaucracy in Israel set up to go around and inspect whether farmers were adhering to the “anti-gleaning laws” found in Leviticus and Deuteronomy. There were no fines imposed upon the vineyard owner who gleaned. For him to do so was a sin, but it was not a crime.

Contrast this with the modern welfare state advocated by Democrats, the RCS and confused Protestants. Do American taxpayers have the ability to opt out of paying for these programs. No they do not? Try it sometime and sooner or later you’ll find yourself on the business end of a government gun.

What about hospitals and schools? Hospitals are already required to provide services to all, regardless of immigration status. If they don’t, they will find themselves on the business end of the government gun.

The same goes with schools. The federal government mandates that local school districts provide education to all children, regardless whether they are the children of illegal immigrants. If they don’t, they will find themselves on the business end of a government gun.

Unlike the charity called for in the law of Moses, the modern welfare state is a socialist institution that takes by force the property of one man and gives it to another. This is the nature of government welfare. It is not Christian charity, which is voluntary, but theft.

Another nail in the coffin of the socialists is Paul’s command to the Thessalonians. He wrote, “If anyone will not work, neither shall he eat.” There is no command in the Bible for Christians to support those who will not work to support themselves.

With this one command, Paul upends the entire modern welfare state’s notion of entitlement. No man is entitled to the property of another except as punishment for a crime. There is no support in Scripture for entitlement programs – whether for citizens or illegal aliens – that allow one man to live at the expense of another.

Altruism, the idea that need – whether it be the need of a citizen or the need of a legal or illegal immigrant – gives one an entitlement to the property of another, is a concept foreign to the Scriptures.

Christian Charity is Private Charity

Christian charity is always private charity. We can see this is the parable of the Good Samaritan. Here was a man who voluntarily gave of his own time and money to help a stranger in need. The Good Samaritan put himself in danger just by attempting the rescue. After all, the brigands who committed the original crime could still be in the area. He inconvenienced himself by diverting from his business trip to take the wounded victim to a town, and then he bore the cost of lodging and care of the man.

This was a private act of charity. No one forced the Good Samaritan to do what he did. And whatever giving was done was given from his own resources, not from government coffers.

As Christians, we are commanded to do our giving voluntarily in the name of Christ. But there is nothing voluntary or in the name of Christ when it comes to the welfare state. Socialism is all brute force. It’s all about the government gun. “Give us your money our we’ll come take it from you,” is the language of the bureaucrat, not the language of Christ.

Conflating Government Welfare with Christian Charity

The dishonesty of the Democrats, the RCS and the confused Protestants at EIT and Sojourners is that they attempt to conflate the notions of government welfare and Christian charity, speaking of them as if there were the same thing.

Christian charity is voluntary, given from one’s own resources and done in the name of Christ. Government welfare in involuntary, takes from the resources of others, and is done in the name of some socialist theorist, Karl Marx for example.

Shifting the Focus

The various socialists mentioned in this post are masters at shifting the focus. They draw your attention to what they want you to see, and leave out those things they don’t want you to think about.

For example, the USCCB and EIT both like to beat their breasts, rend their garments and decry the conditions in migrant detention centers, especially as it affects children. They then follow their cries of outrage with a demand that more taxpayer funds be given to improve conditions in these centers. What they don’t want you to consider, however, is the distinct possibility that making the detention centers nicer than they are just may further incentivize people to do what they shouldn’t be doing in the first place: illegally entering the United States and then falsely applying for asylum as persecuted individuals.

Further, the USCCB, Catholic Charities, EIT and Sojourners don’t want to you start asking whether the massive, unchristian and unconstitutional American welfare state may lie at the root of the migrant crisis in the first place. Ask yourself this, if there were no free goodies for asylum seekers, would there be more of them, or fewer of them? Quite obviously, there would be fewer.

If you’re curious about what sort of benefits are available to asylees and refugees, to the federal government’s Office of Refugee Resettlement (ORR) website, asylee’s may be eligible to receive, “cash and medical assistance, employment preparation and job placement, and English language training.

But it doesn’t stop with this. What happens if an asylee has a child while in America? That child is automatically considered and American citizen opens up a whole new world of possibilities for the asylee to claim welfare benefits on behalf of the child.

The USCCB, Catholic Charities, the Democrats, EIT and Sojourners don’t want you to think about any this. No. They want to sell you a sob story and then lecture you about your supposed obligation to fork over your hard earned money. After all, it’s what Jesus would do, right?

Nonsense.

The welfare state is immoral and unconstitutional when its limited to Americans. How much more is this the case when foolish presidential candidates and corrupt nominal Christians seek to make the American people foot the welfare bill for all the world?

Closing Thoughts

It is this author’s contention that the conflation of the welfare state with Christian is among the most pernicious lies of the proponents of the mass, nation-breaking migration seen both in Europe and in America.

When immigration patriots say “enough is enough” when it comes to welfare for foreigners, some wolf-in-sheep’s-clothing is always standing at the ready, prepared to lecture them about how the Bible enjoins Christians to “welcome the stranger.” As has been shown above, this is nonsense. There is no command from Christ to put migrants on the public dole. And to say that there is is simply an attempt to guilt Christians into allowing their nations to be overrun by welfare seeking migrant hordes.

Were this to happen, not only would it be disastrous for the citizens of the United States and other capitalist (or at least semi-capitalist) nations, but it would not even good for the migrants in the long run. For if the altruists among the liberals and pseudo Christians get their way, the capitalist nations of the world soon will sink beneath the weight of unlimited welfare demands and end up in the same dire straits as the nations the migrants fled in the first place.

The Bible tells us that the only jobs of the civil magistrate are to punish evil doers and to praise the good. There is no Biblical command for governors to provide housing, education, medical care, food stamps or any of the other accoutrements that the socialists tell us people are entitled to.

The very term “government entitlement” is a lie.

The welfare state is not only unbiblical, it’s also, at least in America, unconstitutional. As such, it is incumbent up the government, not only to not increase benefits for migrants, asylees, refugees and immigrants, but actually to cut them.

It is bad enough that American taxpayers are robbed to provide welfare benefits for their fellow Americans. It is far worse still when Americans are robbed to provide welfare to foreigners, some of whom are in violation of American immigration law.

It is way past time for Americans, in particular American Christians, to demand an end to the great immigration welfare scam.


Betsy Ross

Proclaim liberty throughout all the land unto all the inhabitants thereof.

    – Leviticus 25:10

Independence Day. July the Fourth. I don’t recall a time when it was anything other than one of my favorite dates on the calendar.

What’s not to like about it? As a kid, it was always a great time. Warm summer days. Family, friends and fireworks. Great stuff.

Oh, and then there was that whole liberty thing. And really, what’s not to love about liberty?

Fast forward forty or so years, and all those things I loved about the Fourth? I still love ’em. But with the passing of time, and growth in knowledge and wisdom, Independence Day has taken on a deeper meaning for me.

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Dem Debate 1_Night 2

Democratic debate night 2, Miami FL, June 27, 2019.  From left to right:  Pete Buttigieg, Joe Biden, Bernie Sanders, Kamala Harris, Kirsten Gillibrand, and Michael Bennet.  Photo. Saul Loeb AFP/ Getty Images.

“I lack the words.” That was my first thought in hearing the remarks of the Democratic presidential candidates last week. From Beto O’Rourke and others babbling in Spanish – are these guys running for President of the United States or President of Mexico? – to lecturing Americans about how horrible they are for not wanting their country invaded by welfare migrants to Bernie Sanders admitting that, yes, he wants to raise taxes on an already over burdened middle class to pay for his big government initiatives of universal single-payer health care and free college for everyone, a more out of touch group of candidates seems hard to imagine.

The message I heard loud and clear from these men and women was this: America, we hate you and want to destroy you.

Generally, I try to steer clear of making overtly partisan remarks on this blog. When discussing politics, my preference is to frame the issue in terms of what the Bible has to say about a particular topic and critique the statements and actions of men based upon the standard of Scripture. I do this, because the problems facing our nation ultimately are not political or economic, but spiritual.

Further, I come from a family of Republicans and I myself have been a Republican and have been all my life. “You hypocrite,” someone may say, “You criticize the Democrats for their shortcomings but fail to see the problems with your own party.” Admittedly, going after the Democrats could be construed this way. But I would say this in my defense, I hardly thing the Republicans are perfect. Far from it. This author has many disagreements with mainstream Republican thought, including some of the policies of the Trump administration.

But what I see from the Democrats that I don’t see from the Republicans is the raw contempt for this country, its people and its institutions – a hatred that I’m even tempted to call demonic – that constantly issues forth from the mouths of various Democratic leading lights. Democrats as a matter of course regularly attack individual liberty, private property, limited government and equality under the law. They cry crocodile tears over the children of illegal immigrants while working overtime to make sure as many American women as possible retain the inalienable right to murder their children. They call their fellow Americans “deplorables” and “bitter clingers” while knowingly advocating policies that are damaging to the legitimate interests of the very people they presume to lecture. They stand for sodomy, socialism, feminism, and cultural Marxism. They can’t wait to take your guns and to give away your hard earned money. They are a party that countenances the use of violence against those with whom they disagree. They are world class experts in political dirty tricks. This is a party so corrupt that several times their activities have forced me to admit that, yes, I indeed have been wrong about them; the Democrats are in reality far more corrupt than I ever thought possible in my wildest imagination.

Not that massive corruption is anything new to the Democrats. They were the party of slavery in the ante-bellum South and the party of Jim Crow afterwards. The Democrats identification with the Confederacy is what in part led Presbyterian minister Samuel Burchard to famously refer to them as the party of “rum, Romanism and rebellion.” Burchard was right in 1884 and his words are still true today. The Democrats rebelled against the Constitution in the 19th century and they are still in rebellion against it the 21st. The 19th century big city political machines – Tammany Hall, for example – were all run by Roman Catholic Democrats.

So what are we to make of the 2019 edition of the Democrats? It seems to me that there are certain broad issues that characterize the party, among them are: Socialism, Environmentalism, Identity Politics, Open Borders and Abortion. All of these are openly at odds with the teaching of Scripture and the provisions found in the US Constitution. Let’s take a look at them.

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Pride 2019_Pride Flag Cincinnati

The Pride flag is raised for the first time at Cincinnati City Hall, June 21, 2019.  Photo by: Dwayne Slavey.

“Today is about saying that we are in this fight for civil rights and social justice and that love is love is love is love.”

    – Cincinnati Councilwoman Tamaya Dennard

When I was growing up, way back in the day, the sixth month of the year was known as June. It was a without a doubt one of my favorite months. School ended for the summer – yes, we had to go to school into June – the weather was beautiful and I had three glorious months do pretty much whatever I wanted.

But all that has changed over the years. June has largely been wiped off the calendar and replaced by something called Pride Month. Now when considering just the name itself, Pride Month, this ought to give any Christian reason to be skeptical of it. Pride is not a thing commended in the Scriptures. In speaking of the wicked men of his day, the psalmist wrote, “Therefore pride serves as their necklace.” In Proverbs we read, “Pride and arrogance and the evil way and the perverse mouth I hate,” and, “Pride goes before destruction, and a haughty spirit before a fall.” Luke records for us Mary’s words, “He [the Lord] has scattered the proud in the imagination of their hearts.” Writes the Apostle John, “For all that is in the world – the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father but is of the world.”

Clearly, pride is a concept at odds with the Word of God. But these passages do not exhaust what the Bible has to say about pride and its related concepts.

Writing to the Philippians, the Apostle Paul said of the enemies of Christ that their, “glory is in their shame.” These enemies of Christ were guilty of doing what the Prophet Isaiah had warned of, calling good evil and evil good, putting darkness for light and light for darkness. In the things of which they should have taken shame, in these they instead found honor, praise and enjoyed an excellent reputation among men.

When thinking about contemporary applications of this principle, that is, taking pride in that which should bring shame, it is hard to find a better example than in the many assertions of pride in the homosexual lifestyle made both by homosexuals themselves as well as by their supporters.

Now it doesn’t exactly take a theologian of the caliber of Martin Luther or John Calvin to understand what the Bible has to say about homosexuality. The Scriptures condemn homosexuality and homosexuals in the strongest terms. There’s really no debating this point, although some have tried.

But despite the clarity of the Bible on the issue of homosexuality, American society’s view of it has undergone such a profound change in just my lifetime that it constitutes a most extraordinary revolution.

To give you just one example of what I mean, consider the quote at the time of this post by Cincinnati Councilwoman Tamaya Dennard. The occasion for her remark was an event held outside Cincinnati City Hall where, for the first time ever, the Pride flag was raised. The event received a good deal of coverage in both the local and national press.

According to this report from a local television station, Cincinnati Mayor John Cranley, echoing the remarks of Tamaya Dennard, said that life is too short to prevent people from loving each other, the decision to fly the flag by Cincinnati City Council was unanimous, and Pride flags also were flown over six Hamilton County buildings as well as Cincinnati City Hall.

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