
Ruth and Naomi Leave Moab, 1860, by Julius Schnorr von Carolsfeld (1794-1872).
Last week in Part 3 of this series, we looked at Donald Trump’s immigration reform proposals. This week, the focus will be on Hillary Clinton’s immigration stance.
As you may recall, the verdict on Trump’s immigration reform proposals was mixed. Some of his ideas were quite good – 1) his statement that American immigration policy should be set up to benefit all Americans and 2) his call to end birthright citizenship – can readily be reconciled with Biblical political theory. On the other hand, some of his ideas fell short of the mark – 1) Trump’s signature issue, his call to build a wall all along the US-Mexico border, and 2) his eVerify program, a proposal that would, in effect, create a national biometric ID card, requiring anyone looking to get a job to show “his papers” to prove he was eligible to work in the US.
An analysis of Hillary’s immigration plan will require a different approach than the one I used for Trump’s. Because her immigration proposals are so uniformly bad, realistically there is no way to break her ideas down into the categories of “good” and “bad” ideas.
In short, her immigration program is an unrelieved disaster that, if enacted, will go a long way to transforming the US into a third world country, while forcing ordinary Americans to foot the bill for the privilege. Or to put it another way, her immigration policy could well have been crafted by prelates of the Roman Church-State, whose destructive immigration policies she has largely adopted as her own. In fact, the only real difference between Mrs. Clinton’s ideas on immigration and those of Rome is that she doesn’t bother with trying to justify them, as the Romanists do, by twisting the Scriptures.
The following critique will be based upon Mrs. Clinton’s immigration platform as stated on her campaign website here.
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