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For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. – 2 Cor. 10:5

The Bible asserts, and Christians hold, that sinners are justified by belief alone in Christ Jesus. Good works play no part in salvation. But if good works do not save us, what then is their purpose?

Glorify God

One answer to this question is that good works glorify God. Paul put it this way, “Therefore, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). Echoing this idea, the Westminster Shorter Catechism tells us that part of man’s chief end is to glorify God. When we do good works, not only do we glorify God, but we prompt others to do the same. Jesus said, “Let you lifth so shine before men, that they may see your good works and glorify your Father in heaven” (Matt. 5:16).

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“Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.” – John 6:54

Occasionally, I’ve had the opportunity to discuss this passage with other Evangelicals. During our conversation I have mentioned that Rome uses this passage as a proof text for its doctrine of Transubstantiation. Transubstantiation, Rome asserts, occurs when the priest consecrates the bread and wine during the Mass. At that time, the bread and wine are changed into the actual body and blood of Christ. Rome teachers that, when its adherents partake of communion, they are eating and drinking the actual body and blood of Christ. I’ve said these things supposing that Rome’s teaching on transubstantiation is at least somewhat understood by Evangelicals. As it turns out, I was wrong.

But not only was I surprised to find that, at least in some cases, Protestants did not realize just how radically the Romanist position on the Lord’s Supper differs from what the Bible teaches, I also found a fairly deep-seated unwillingness on the part of Evangelicals to believe what Rome, by its own admission, has taught for centuries.

For a non-Catholic, grappling with Roman Catholic doctrine can be more than a little frustrating. Part of this is Rome’s historic practice. The Church is fond of making thunderous dogmatic statements. But when asked to back them up, the questioner is often met with double-talk and obfuscation. For example, Rome has declared in no uncertain terms that the pope is infallible when speaking ex-cathedra. But ask Rome for its list of infallible papal statements, and you’ll get the runaround. But this is not so in the case of transubstantiation. Rome has made quite clear what she believes on this subject, and there really should be no question about it in the minds of Evangelicals. Consider the following statements from Rome,

If anyone shall deny, that, in the sacrament of the most holy Eucharist, are verily, really, and substantially contained the body and blood, together with the soul and divinity, of our Lord Jesus Christ, and consequently the whole Christ; but shall say that He is only therein as in a sign, or in figure, or virtue; let him be anathema.

– Council of Trent, Session 13, Cannon I.

If anyone shall say, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and shall deny that wonderful and singular conversion of the whole substance of the wine into which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.

– Council of Trent, Session 13, Cannon II

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Futility. For many, the sight of poor Charlie Brown’s failure to kick the football is the very image of it. Ever trusting, he was always Lucy’s tool .

Ecumenical Evangelicals are a lot like Charlie Brown. They just never get it. The Vatican announces its latest ecumenical conference on this or that hot button issue and, zip, like moths to a flame, or Charlie Brown to Lucy’s siren song, the ecumenical tools come a running.

The latest Vatican con job is a confab called An International Interreligious Colloquium on The Complementarity of Man and Woman. And the ecumenical tools of the hour are Southern Baptists Russell Moore and Rick Warren. The conference, to be held in the Vatican Nov. 17-19, is described by its organizers thus,

The Complementarity of Man and Woman: An International Colloquium is a gathering of leaders and scholars from many religions across the globe, to examine and propose anew the beauty of the relationship between the man and the woman, in order to support and reinvigorate marriage and family life for the flourishing of human society.

Witnesses will draw from the wisdom of their religious tradition and cultural experience as they attest to the power and vitality of the complementary union of man and woman. It is hoped that the colloquium be a catalyst for creative language and projects, as well as for global solidarity, in the work of strengthening the nuptial relationship, both for the good of the spouses themselves and for the good of all who depend upon them.

The Colloquium is sponsored by the Congregation for the Doctrine of the Faith and co-sponsored by the Pontifical Council for the Family, the Pontifical Council for Interreligious Dialogue, and the Pontifical Council for the Promotion of Christian Unity. (emphasis added)

The Congregation of the Doctrine of the Faith. It sounds innocent enough. But like so much the emanates from the Vatican, a little digging reveals things are not what they seem at first. As it turns out, The Congregation of the Doctrine of the Faith is a new name for an old organization within the vast bureaucracy of the Roman Catholic State-Church. Prior to 1985, this same body was known as The Sacred Congregation of the Doctrine of the Faith. This was itself a new name for an organization that from 1904 until 1965 was called the Supreme Sacred Congregation of the Holy Office.

What, you may ask, was the name of this august body prior to 1904? From its founding by Pope Paul III in 1542 until 1904, it was known as the Supreme Sacred Congregation of the Roman and Universal Inquisition. Yes, you read that right. Evangelicals are going to a conference, the host of which is none other than the Inquisition.

Ignoring the command of the voice from heaven in Revelation 18 which enjoined, “Come out of her [the Roman Catholic Church State], my people, lest you share in her sins, and lest you receive of her plagues,” Russell Moore believes he can too join in ecumenical alliance with Antichrist and not suffer loss. In this, he evidences a serious lack of discernment.

The decision by Moore and Warren to attend this Vatican conference represents an enormous betrayal of Christ and his Gospel. Not that this is anything new for high profile Evangelical leaders. But to allow themselves to be used as a tool of the Inquisition shows a truly remarkable lack of discernment on the part of these men. By comparison, Charlie Brown looks like a genius.


In her recent column Ebola Doc’s Condition Downgraded to ‘Idiotic’, right wing warrior princess Ann Coulter managed to pen what is perhaps the most virulent anti-Christian column from ever seen by this author. The target of her vitriol is Dr. Kent Brantly, who contracted the deadly Ebola virus while serving as a medical missionary in Liberia. Huffs Coulter,

I wonder how the Ebola doctor feels now that his humanitarian trip has cost a Christian charity much more than any services he rendered.

What was the point?

Whatever good Dr. Kent Brantly did in Liberia has now been overwhelmed by the more than $2 million already paid by the Christian charities Samaritan’s Purse and SIM USA just to fly him and his nurse home in separate Gulfstream jets, specially equipped with medical tents, and to care for them at one of America’s premier hospitals.

So far as this author is aware, Dr. Brantley and his nurse have volunteered for this service and are supported by missionary organizations who agreed to send and support them. This is not a man on the public dole, he is a Christian using his gifts to carry out, not some merely humanitarian mission, but the Great Commission of Christ. Who is Ann Coulter to object to the volunteer work of a Christian missionary? Dr. Brantly, SIM and Samaritan’s purse have asked nothing from her and do not answer to her. I have known one missionary family affiliated with SIM. They served in difficult conditions in Africa to bring both clean water and the Gospel of Christ to those who desperately needed both. Were they wasting their time? In the mind of Coulter, apparently so.

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Is it not lawful for me to do what I wish with my own things?

Matthew 20:15

According to this article from the Aquila Report, Colorado baker Jack Phillips has been ordered by the state civil rights commission to, ” ‘stop discriminating against gay people,’ document any customers he refuses to serve, provide ‘anti-discrimination training’ for his staff, and report quarterly for two years.” What was it Phillips did to merit such a rebuke? As the owner of Masterpiece Cakeshop, he refused to make a wedding cake for a same-sex couple. Although homosexual rights advocates constantly harangue the nation about the need for tolerance and diversity, the true colors of this unbiblical, satanic movement at clearly seen in this and other cases. And those colors are brown. As in brown shirt. As in fascist.

In a capitalist society, ownership and use go hand in hand. A capitalist would answer the above question in Jesus parable with a resounding “yes.” But the essence of fascism is the separation of ownership and use. In a fascist system, the means of production remain in private hands, so you can own your own bakery, but the use of it is dictated by Der Führer, Il Duce or the Colorado Civil Rights Commission, all of whom would answer the question at the top of this post in the negative.

As one may suspect, the case in Colorado is not isolated. Elaine Huguenin, a Christian photographer from New Mexico, has run afoul of that state’s anti-discrimination laws as a result of her refusal to photograph a same-sex marriage.

Another troubling aspect of both cases is that the defense offered up by these Christian business owners appears to be weak an ineffective. In both cases, the Christians are relying on free speech arguments when what they should be doing is challenging the whole notion that government, be it local, state, or federal, has any authority to dictate the terms under which a business owner deals with the public. To do so would be to lay the axe to the root of one of the greatest threats to freedom in this country.


When President Obama met today with Pope Francis I, part of their agenda involved the giving of gifts. The president presented the pope with seeds of the sort used in the White House vegetable garden in a box made with wood reclaimed from the National Shrine of the Assumption of the Blessed Virgin Mary.

The pope returned the favor by giving Obama two medallions and a copy of Evangelii Gaudium (The Joy of the Gospel), Francis’ heavily socialist Apostolic Exhortation released in November 2013.

Doubtless, the gift was warmly received.

For all the whining and posturing of the US Conference of Catholic Bishops regarding the contraceptive provisions of the Affordable Care Act (Obamacare), they must be delighted with the socialist tone of the current administration, which jibes nicely with historic Roman Catholic Church-State social teaching.

The only question seems to be, which will run out first, the pack of vegetable seeds or the US Treasury from paying for Roman Catholic inspired, socialist health care?

Please click here for a link to a New York Times article on the meeting.

During the 1960 presidential campaign John F. Kennedy’s Catholicism was a big deal to American voters. It was thought by many that a Roman Catholic president would have divided loyalties, that he would attempt to do what Jesus said could not be done: serve two masters. In this case, the Constitution and the pope. This was such an issue that Kennedy felt compelled to give a speech on this topic to a group of Protestant ministers in Houston, in which he stated his belief that the separation of church and state was absolute. Referring to this speech during the 2012 presidential campaign, Republican candidate Rick Santorum said he almost threw up when he first read the speech and that Kennedy had thrown, “his faith under the bus.”

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While listening to the Ken Ham, Bill Nye evolution debate tonight, I was reminded of something a Latin professor told my class many years ago. He related to us a story about a Harvard classics professor, who, so the story went, would make the same statement to his incoming class of hot-shot graduate students, “You may have small opinions,” he would say to them, “tenuously held.” The professor, it seems, sought to disabuse his students of the notion that they were in the business of discovering truth. At the end of the day, the most even a brilliant scholar could claim for his conclusions was that they were his opinions. They were not truth.

This bothered me a bit at the time. “Is there any hope at all of discovering truth,” I thought to myself. In retrospect, I realize the wisdom of the Harvard professor. Indeed, he was right. Classics does not furnish us with truth. But this is not a shortcoming unique to that field. All other secular academic disciplines fail in the very same way, including, though this is hard for may to believe, science.

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Summary: There is abundant evidence, at least in the eyes of some observers, that Western civilization is undergoing a collapse. In fact, it already may have collapsed. That war, brutality, coercion, and immorality are on the rise is not in dispute. But what are we to make of this? Some view these as signs of civilizational collapse; others take them as evidence of progress. Who is right? The answer must be found in the more foundational philosophical discipline of ethics.

What is it that makes for a great writer or thinker? One could spend a great deal of time arguing this question. Many would hold the test of time to be an important criterion. Does an author’s work remain relevant ten, twenty or a hundred years after publication, or does time, like an ever rolling stream, bear all its import away? By this standard alone, the work of Gordon Clark achieves greatness. Reading through this section of chapter 2, the relevance of Clark’s work to our current day situation in the West is obvious. In his 2005 forward to the Trinity Foundation edition of A Christian View of Men and Things (CVMT), John Robbins observed, “Although it is now more than fifty years old, A Christian View of Men and Things is as timely as it was in 1952 [the year CVMT was first published], perhaps even more timely, for the crisis of our age has deepened, and the solution to that crisis has not changed.”

In Chapter 2 of CVMT under the heading “An Appraisal”, Clark walks the reader through contemporary evidence for the collapse of civilization. Working in ascending order from the most specific to the most general, Clark discusses the increase in war, brutality, coercion and immorality evident in the US and throughout the West. The timing of his remarks is worth noting, for Clark wrote CVMT in the early 1950s. a period many Americans fondly recall as a sort of Father-Knows-Best golden age of American civilization. A time when you could leave your house unlocked and not worry. A time when abortion was illegal. A time before anyone had ever heard of school shootings, LSD or the sexual revolution. In other words, the good old days.

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One Hundred Trillion dollars. Sound like a fortune, doesn’t it? King Solomon sort of money, no doubt. Well, maybe not so fast. You see, depending on whose dollar you’re talking about, it could be a king’s ransom or it may amount to less than the change in your pocket. Take for instance the Zimbabwe bank note pictured here. I have one just like it on my desk as I write, a 2008 Reserve Bank of Zimbabwe 100 Trillion Dollar bill. I got mine on Amazon for $1.74 plus shipping.

Zimbabwe, you see, experienced a phenomenon known as hyperinflation, which is where a nations currency – whether it’s called a dollar, a drachma or a peso – becomes worthless. The principle reason why inflation, and in extreme cases hyperinflation, occurs is this: : the government creates too much money. Money is not some magical, mystical item. If it has value, it does so for the same reason that all other things have value. It’s not valuable because it’s festooned with pictures of dead politicians, or its ornate engravings, or is signed by the Secretary of the Treasury, or tradition. Money, all money, is valuable because people impute value to it.

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