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Escape of Lot from Sodom

Escape of Lot from Sodom by Mattheus Merian (1593-1650)

From time to time I’ve written in this space about the collapse of Western Civilization that we so going on around us all on a daily basis. And in this author’s opinion, there is perhaps no better illustration of this collapse than the rise of the Lesbian, Gay, Bi-sexual, Transgender (LGBT) movement over the last several decades.

I make this observation as a Christian, and those who do not believe the Bible may be tempted to dismiss my view as personal bias. But interestingly enough, at least one prominent lesbian scholar is in agreement with this view. As this 2015 article from cnsnews.com notes, “Best-selling feminist author, social critic and self-described “transgender being” Camille Paglia said in an interview last month that the rise of transgenderism in the West is a symptom of decadence and cultural collapse.”

Paglia is quoted in the article saying, “Nothing…better defines the decadence of the West to the jihadists than our toleration of open homosexuality and this transgender mania now.”

The article continues, “Paglia went on to talk about her book Sexual Personae and how the emergence of transgenderism signifies the end of Western culture. ‘Now I am concerned about this…In fact, my study of history in Sexual Personae, I’m always talking about the late phases of culture.’

‘I was always drawn to late or decadent phases of culture. Oscar Wile is one of the great exponents of that in the late 19th century. He’s one of my strongest influences from my earliest years. An I found in my study that history is cyclic, and everywhere in the world you find this pattern in ancient times: that as a culture begins to decline, you have an efflorescence of transgender phenomena. That is a symptom of cultural collapse.’

‘So rather than people singing the praises of humanitarian liberalism that allows all of these transgender possibilities to appear and to be encouraged, I would be concerned about how Western culture is defining itself to the world.’ ”

These are good comments by Paglia.  In fact, what this feminist lesbian has to say about homosexuality and transgender mania is, quite remarkably, much closer to the mind of Christ, and far more interesting, than what falls from the lips of many supposed ministers of the Gospel of Jesus Christ when they speak on these subjects.

The wide-spread acceptance of homosexuality and other deviant behaviors in the West is a flashing red warning signal that our civilization is in deep trouble. It’s so obvious that even a feminist lesbian scholar is able to see the problem. But for all that, there are many who name the name of Christ who are either unable or unwilling to grasp this simple and obvious truth.

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KTS_Night

As I wrap up this series on my brief time as a student at Knox Theological Seminary (KTS) and on some of the general lessons that can be drawn from the collapse of the school’s reformed witness, it seemed good to mention one last item before closing. In Part 2 of this series I mentioned that the collapse of KTS was in part a tale of missed opportunities. And so it was.

From the time KTS began to consider hiring Warren Gage right up through the events of the late summer and fall of 2007 when Gage and his posse seized control of the school, there were opportunities to expose Gage as the false teacher that he was and expel both him and his unbiblical leaven from the seminary. Regrettably, those in a position to do the job, for one reason or another, allowed these opportunities to pass them by.

Today, I’d like to suggest two reasons why these opportunities were allowed to pass by.

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KTS_Night

Cover up is the Name of the Game

In March 2014, over seven years after leaving KTS, I received an email with the subject line “Important Announcement from Knox Seminary.” Opening up the email, I read, “It is with a sense of sadness that I report to you that at the executive committee of the Knox Seminary Board of Directors accepted the resignation of Dr. Warren Gage last Monday night.”

Worth noting is that the executive committee of the Knox Seminary Board of Directors was the same committee that in the late summer of 2007 decided to fire Gage, but whose decision was altered by the full Seminary Board to a suspension with pay for the fall semester. It was that fateful decision which essentially drove the final nail in the coffin of old KTS. The tragic farce which played out over the next few months and ended up, not only with Gage being reinstated to his teaching position, but all his opponents driven out of the school, was inevitable once the Board let Gage off the hook. By their refusal to take decisive action against Gage, in this author’s opinion the Board snatched defeat from the jaws of victory. Mind you, even if the Board had stood its ground and gone through with firing Gage, maybe the Session of Coral Ridge Presbyterian Church would have vacated his termination the same way they vacated his suspension.  Maybe KTS would have imploded anyway. But a firm stand by the Board would have put them is a stronger position to fight.  More importantly, they would have honored God by appropriately dealing with a false teacher in the school’s midst.

The email continues with a quote from Gage himself,

It is with both sadness and joy that I write this letter. It is sad because Knox Seminary has been a place of tremendous blessing for me for the past twelve years. I have the joy of knowing I have helped to train hundreds of men and women for the gospel ministry by my appointment here by Dr. Kennedy.

About three years ago, however, I felt the Lord was prompting me with the thought that my time at Knox was drawing to a close. I had a growing desire to bring the literary approach to the Bible I had taught there to a wider church beyond the academy. To that end, two years ago I filed for a 501 c3 and last fall the Florida Institute of Humanities and Culture was approved by the IRS. I have a clear sense that the Lord is calling me to give my full attention to this new ministry.

Notice the verbs Gage uses to describe his supposed calling, “I felt, “I have a clear sense.” This sort of touchy-feely language was typical (pun intended) of nearly everything he taught, either in my hearing or in print. He was all about feelings, imagination, intuition, sensation. Logic and systematic thinking, these, on the other hand, he felt free to disparage.

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KTS_Night

Today’s post represents the third in a series of posts about my time as a student at Knox Theological Seminary (KTS) in Fort Lauderdale, Florida. I originally wrote about KTS and the controversy concerning Warren Gage in a 2008 book published by the Trinity Foundation titled Imagining a Vain Thing: The Decline and Fall of Knox Seminary.

In the ten years that have elapsed since I wrote the book under the guidance of the late Dr. John W. Robbins, my conviction that what I wrote was correct remains unchanged. I stand by the book, all of it.

That said, ten years is time enough for further reflection, and it seemed good to me to write a series of posts to share with readers some of the big-picture lessons that can be taken from the disaster that overtook KTS in the fall of 2007.

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KTS_Night

As a continuation of last week’s post, I’d like to look a few more larger lessons that can be drawn from the events surrounding the decline and fall of Knox Theological Seminary (KTS). As a student at the school in the fall of 2006, my stay there, however brief, allowed me to witness part of the drama firsthand.

Last week, I outlined a couple lessons, the first of which was that God is faithful to his people, sometimes in unexpected ways. As a personal testimony to this, I related how my stay at KTS allowed me to meet John Robbins and, with his guidance, to write the manuscript for what would become the book Imagining a Vain Thing: The Decline and Fall of Knox Seminary. To that point in my life, it never once occurred to me that I would ever be an author. The fact that this actually happened is something that still to this day strikes me with amazement. I didn’t go to seminary planning to write a book. I had gone there to study for the ministry. But God had a different plan.

A second lesson Christians can take from the problems at KTS is the danger Roman Catholic trained faculty pose to Protestant institutions of learning. Dr. Warren Gage, the central figure in the decline and fall of KTS, nominally was a Presbyterian, but his cast of mind was distinctly Roman Catholic. In part this can be attributed to the fact that he took his Ph.D from the University of Dallas, a Roman Catholic school. But Dr. Gage is certainly not the only professor at a Protestant school to have received his professional training at a Roman Catholic or Jesuit university. These Romanist trained teachers pose a genuine threat to the doctrinal soundness of the Protestant colleges and seminaries where they are employed.

But as important as these lesson are, they are not the only ones that can be taken from the unfortunate events at KTS. So let us move on to continue some additional points.

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MFOL_Hogg

Student leader David Hogg speaks at the March For Our Lives rally in Washington D.C., March 24, 2018.

They came, the saw, they marched. On Saturday, March 24 2018 approximately 200,000 people filled the streets of Washington D.C. to call on Congress to pass anti-gun legislation which the marchers claim is the only solution to solving the problem of school shootings / mass shootings in the US.

On their website, the marchers list three demands: 1) A ban on the sale of assault weapons, 2) A prohibition on the sale of high-capacity magazines, and 3) Requiring background checks to ensure dangerous people can’t buy guns. Let’s look at them.

According to March For Our Lives (MFOL), “Our elected officials MUST ACT by,” in the first place, “Passing a law to ban the sale of assault weapons like the ones used in Las Vegas, Orlando, Sutherland Springs, Aurora, Sandy Hook and, most recently, to kill 17 innocent people and injure more than a dozen others at Marjory Stoneman Douglas High School.” We are told that “No civilian should be able to access these weapons or war.”

This statement is propaganda. The problem is its central term, “assault rifle,” is never defined, yet we’re told they are “weapons of war” to which civilians should not have access.

But the rifles that were used in the various mass shooting are not “weapons of war.” That is to say, they are not machine guns or the sort used by soldiers in combat. Here, I’m talking about guns such as the Vietnam era M16 or the more recent M4. These are fully automatic rifles, what are often referred to as “machine guns,” which are designed to fire multiple rounds with a single trigger pull.

The AR-15s used in the mass shootings listed on the MFOL website were semi-automatic rifles, not fully automatic. This is not to say that the AR-15 – and just to be clear the “AR” in AR-15 does not stand for “assault rifle,” it stands for Armalite Rifle, the name of the company that developed the particular style of rifle in the 1950s – but they are not “weapons of war” as the MFOL website claims. By calling the AR-15 a “weapon of war,” MFOL is attempting to confuse the public to advance their political agenda. In other words, they’re propagandists.

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Devin Nunes

House Intelligence Committee Chairman Rep. Devin Nunes, R-Calif. speaks with reporters outside the White House. (AP Photo/Pablo Martinez Monsivais)

Among the biggest stories in the press so far this year has been the dust up over the FISA memo.

The memo is the work of the House Intelligence Committee and its Chairman Devin Nunes. For several weeks, Americans were treated to the suspense, not just concerning what was in this mysterious memo, but also whether it would be released to the public at all.

After two weeks of wrangling, the go-ahead to make the memo public finally was given by President Trump on Friday, February 2.

The memo, as it turned out, showed that the Department of Justice (DOJ) and the Federal Bureau of Investigation (FBI) were less than forthcoming when they presented the Foreign Intelligence Surveillance Court (FISA Court) with evidence to convince the court to authorize electronic surveillance of one of then-candidate Trump’s volunteer advisors, Carter Page.

The evidence supplied by the DOJ and the FBI to get the FISA warrant – the application was presented to the FISA court on October 21, 2016, just weeks before the presidential election – was a dossier put together by Christopher Steele, a former British spy. The dossier contained allegations about Carter page and Donald Trump. The ones concerning Trump were of a particularly salacious nature.

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2018

As once again we find ourselves at the end of one year and the start of another, I would like to thank God for blessing me with the opportunity to serve him and his church through this blog.

In March 2018, I will celebrate nine years in the blogosphere, and that’s a pretty long time in blog years. That raises an interesting question, So just what is the average lifespan of a blog anyway? Well, as is often the case, it depends on whom you ask.

According to one post, most blogs die after 100 days. Yikes! That makes Lux Lucet something like 1000 in human years! Another post puts the average blog lifespan at 33 months. Whatever the actual average number is, it appears that this space has continued to be active well past the time when most blogs have become internet history.

And that’s a credit, not to the skill or to the perseverance of the blogger, but God who has graciously provided the opportunity, the desire, the knowledge, the wisdom and the strength to continue.

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